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Archive for the ‘Southern Literature’ Category

“Fetish,” A Story by Amy Susan Wilson

In Arts & Letters, Books, Creative Writing, Fiction, Humanities, Literature, Southern Literature, The South, Writing on November 2, 2016 at 6:45 am

Amy Susan Wilson

 

Amy Susan Wilson is author of Fetish and Other Stories, The Balkan Press, second edition, and of the forthcoming poetry collection Billy Ray. Her work has appeared in This Land, Southern Women’s Review, The Notebook, and elsewhere. She is Publisher, Red Dirt Press, LLC (www.reddirtpress.net) and Managing  Editor of Red Truck Review and Red Dirt Forum. A native Oklahoman, she holds degrees from The University of Oklahoma and Columbia University. Below is an excerpt from the second edition of Fetish and Other Stories.

It should have been a big clue that Jake had real-deal problems when I saw that his house was loaded up with pistols and too much toilet paper. You look in the kitchen cabinets for Campbell’s bean with bacon soup, some toothpicks or mustard, and all you see are those white rolls of Charmin. Try the screen behind the fireplace in the den—yep, loaded up with clean, dependable one-ply twenty-four packs.

Stupidly, I let all of this go.

I let it go that he had five cases of Charmin double rolls at the foot of his bed, brown bears dancing on each package as if in some state of religious ecstasy or just really glad to have their butts cleaned with something other than twigs and pinecones from the forest. Yes, I let all of this go.

Now the guns I understood. After all, Jake teaches gun safety protection at our Floyd Red River Technical College on I-40. And he is half owner of Jake and Pete’s Family Shooting Range just outside Floyd.

“These rifles, pistols, and such, are they loaded?” I asked the first time I went to his house.

“Just the ones I keep locked up in cases. All the guns in cases are kept in the hall closet or under my bed,” Jake assured. His hands were as thick as oak planks, his fingertips rough, calloused, as if he’d driven spikes into the railroad tracks during the nineteenth century. I couldn’t wait to feel his manly digits intertwine with my fingers.

Jake did not drink, so the guns seemed A-OK. He was a retired Oklahoma highway patrolman who owned a home with a foundation. He did not have a picture of John Wayne hanging over the fireplace in the den, and yes, Jake was twice divorced, but who isn’t these days? He was kind to his cocker spaniel, Boomer, his poodle, Sooner, and maybe even fed them too many Snausages because he loved those dogs so much. And as a big to-boot bonus, Jake could hold a conversation.

“Boomer just showed up one day,” Jake told me out on his backyard deck. That was the first time we grilled hotdogs. Jake would not let me do one thing to help. “You just keep still and look pretty,” he said.

“Yep, ole Boomer, he was limping in the middle of Dill Street by the north side of Mrs. Gundy’s house, so I put him in the truck and said, ‘C’mon, buddy, you’re living with me.’ Going on nine years now,” Jake said while grilling each dog so skillfully he could have been a TV chef on the Food Network channel.

Jake and I didn’t even leave his house that night. We talked well past 10 p.m., sitting on the backyard deck in his new yard chairs from Lowe’s. Crepe myrtles were outfitted with pink blossoms. I drank a Diet Coke with nothing mixed in it and laughed all night long. He even asked if he could kiss me. Wow, I have found one good man, one I can marry, not have to do much changing to, I thought while French kissing under the moon and stars and humidity. We could have the ceremony right here in his backyard. Reception too. Boomer could be the ring bearer; Sooner could give me away. Lavender bridesmaid dresses, matching lavender hats, dark purple pumps to offset each gown.

Looking back, what is really shallow of me but what really fooled me and sucked me in was that Jake not only could really kiss and talk, but he looked so normal, even handsome. He did not look like a toilet paper hoarder or a sexual freak. He worked out every morning from five to six at Family Fitness Aerobics Center here in Floyd, which is where I met him.

For a fifty-six-year-old man, he had the physique of a buff forty-five-year-old. He wore his black hair cropped short with short gray sideburns, and I was impressed that he worked out in his maroon University of Oklahoma T-shirt with sleeves, and gray Nike shorts, mid-thigh length. No tattoos or pinkie rings or gold chains or goatee or gray armpit hair hanging out of an orange tank top. No grunting like a constipated ape when lifting power weights. Oh, and his black twinkling eyes, so alert, alive, and radiating warmth.

Because he seemed so normal at first, I went out with him for a little over a month—the life cycle of a junior high romance, and this is okay in eighth grade. At fifty-two, and coming up divorced five years this August, I would have liked to have a bit more of a long-term relationship. I didn’t care about roses and candy, but just some little bit of long-term normalcy would have been nice. On the other hand, I count my blessings Jake and I only lasted five weeks.

“That’s why you didn’t notice the clues. I mean, he’s a closet toilet paper hoarder; he knew how to hide what he was hoarding,” my best friend, Patsy Lee, offers. “Then that sexual fetish freak-o thing sneaked up on you out of the blue. Nothing led up to letting you know it was going to happen, and really, no woman would have noticed the signs—not even Marg from CSI,” Patsy counsels. “And Marg notices everything.”

We are lounging in my new Barclay chaise loungers on my backyard deck at dusk and sipping peach zin. We watch two tweens amble down Emit Street while texting, one wearing a gray knit ski cap in the dead of July and carrying a boom box, a real retro deal these days with the kids. Patsy and I shake our heads, laughing. My purple petunias are the size of my fists—and if I buy one more gnome, gazing ball, or birdbath, my lawn will get major gaudy.

“Did you know Jake even had cases of toilet paper stashed in his little blue Ford Escort he parks up in his yard? You open the door, any of the doors, and rolls just cascade like rocks tumbling down a foothill at Lake Arbuckle. He didn’t have any TP in his Ford Escape, but that Escort was loaded like Fort Knox or the Charmin factory. TP in the laundry room, cases in that garage—even toilet paper stacked at the foot of his California king waterbed,” I whine to Patsy.

“How did that make you feel?” she asks, as if Dr. Phil himself.

I’ve known Patsy Lee twenty-two years. We’ve taught at Floyd Middle School together for that long, and she just lost her fiancé to Alzheimer’s thirteen months ago. Turned fifty-one alone last month, so I don’t tell her she sounds annoying when imitating the TV psychologist. She wants to get a master’s in counseling at Eastern Central University and become a bereavement therapist coach by the time she hits fifty-five.

“I am just so embarrassed,” I tell her. “There I was dating a hoarder of one ply and two ply TP, and I’m thinking, naïve me, that I’m going to be intimate with Andy Griffith straight from Mayberry. But no, the guy has a sexual fetish involving toilet paper. Here I am a certified middle school library media specialist in the Floyd School District, a 2003 Teacher of the Year nominee with two master’s degrees from Eastern Central University over in Adair. Lord, why did I get into the sack all naked—find myself almost letting him wrap me up head to toe like a mummy with TP?” I ask Patsy Lee.

As Patsy pours more peach zin, I explain, “I am usually a capable person. Did I ever tell you that I once steered a Cessna in the rain while my ex, Randy, puffed on his asthma inhaler? I do my own taxes without error even though I am a language arts person, not a math person. My people-detector is not really broken; it works well, usually, but not this time.” I sigh. I look down at my feet housed in my blue flip-flops, begonia-pink polish chipped off my left big toe.

Patsy is silent and touches my hand with an empathic therapy gesture, a technique she has no doubt learned in one of her ECU graduate counseling courses. The fireflies dart through the dark humid air, avoiding the bug zapper I won at Atwood’s. The moths draw to the purple glow of the device, and crisp radio static fries the dead night air.

“Remember when I spotted that shoplifter at Drug Warehouse and the security guard apprehended the Junior Service League-looking thirty-something gal who stole Aveeno, V8, and children’s Claritin? I usually spot weirdoes from a mile away,” I insist.

Patsy takes a big gulp of wine. “Well, you know Michelle Weaver, from around six years ago, in our ladies handbell group at church?” Patsy asks. “She was really smart. An Okataloa County Mensa member. But remember that new man, Peter, from Sunday school who said he had moved here from Denton? Wanted to get back to small-town living, lower property taxes? Well, he took her for steak at TJ’s Place then asked for five thousand dollars to invest in his prosthetic limb company. She gave him three thousand, then he left town as fast as he came. Flimflam. At least you didn’t get hooked into someone like him,” Patsy offers.

I stare at my neighbor’s clothesline, which they really use, then take in my larger-than-life, larger-than-the-Grand Canyon magnolia tree. It takes up half the north corner of the backyard. That tree, a miracle.

Patsy slaps a mosquito off her ankle. We switch from zin to Diet Cherry Dr. Pepper that we drink out of coffee mugs. Patsy likes the John Wayne one, and mine is the Starsky guy from Starsky and Hutch. At just 9 p.m., I have the yawns and am almost ready to hit the hay.

“So tell me one more time. When Jake got you all naked in bed he tried to wrap you in toilet paper like you were a mummy?” Patsy giggles.

I have been explaining this to her all day long. First on the phone, then she comes over to the house and I usher her into my den and explain all morning, then at lunch today at Cracker Barrel.

“Yeah, he tried to bind me up neck to ankles in toilet paper. I can’t make it any clearer. I was flint-skin naked, and no, he wasn’t drinking, neither one of us was drinking. While I was sloshing around on his waterbed, he whispers, ‘Hey, honey, stand up. Let me put something on you.’ ”

Patsy’s brown eyes bug out like pug eyes, as if she hasn’t already heard the story three times today.

“I thought he was going to put baby oil or lotion on my thighs. But he’s standing at the foot of the California king, and I’m standing with him, all naked of course. I see, in the glow of candlelight, he’s holding a toilet paper roll, the big double-size kind, and he begins to wrap my neck in the freaking toilet paper!”

“That’s just plain nuts!” Patsy exclaims. “Does he have a mental health history? I mean, not depression but hard-core insane stuff in his background?” Patsy blurts out. “This is as shocking as that sinkhole on Stanley and Tenth Street by Central Church of Christ—that sinkhole swallowing Mavis Butler’s blue Ford Fusion and her dog in broad daylight. Sinkholes starting to pop up in Floyd—now this toilet paper thing!”

This summer our Patsy Lee has been taking the courses Abnormal Psychology and Psychology of Human Aging at Eastern Central University on talkback TV at our tri-county area Red River Technical College. She is a sixth grade English teacher and unofficial detector of mental illnesses.

“So he just wanted to wrap you up like a mummy with that toilet paper?” She giggles again.

“Jake was breathing as hard as a blue heeler that had been herding sheep too long on a hot summer day,” I said. “He told me, ‘Baby girl, hold out your arms straight like two plyboards, hold them out like a Jesus cross. I’m going to make you my mummy-gal.’

“Oh gosh,” I tell Patsy, “His bedroom was so normal looking. The walls were painted beige, and there was a three-foot-long picture of ducks flying over cattails above the oak headboard. The tan wall-to-wall shag carpet was freshly vacuumed and the room smelled of neutral Febreze room deodorizer with a faint whiff of a Glade vanilla plug-in. Beige curtains, pine-green bedspread. Boomer slumbering on that brown football-shaped pet bed to the right of that glider rocker.”

Somehow, in the almost-dark of the bedroom, I ripped that toilet paper ring off my neck and found my shorts, tank top, and new Brighton purse all puddled on the floor by the glider rocker in the corner of the normal-looking bedroom by the normal-looking dresser.

“Got a yeast infection! Boy, how it burns!” I blurted. “Lots of pus squirting out to boot! Better book on home!” I said, butt naked holding my pink bra with sunny yellow butterflies imprinted on each cup.

“Huh?” Jake said, making a face like he’d just swallowed a horse pill that didn’t want to go down. “So, call me when it’s over? A few days from now?” he asked, the green candle still blazing a tiny stream of light.

“Will do, mister,” I said as I hauled ass into my granny panties, denim Bermuda shorts, and baby-blue tank top.

It was only 9:30 p.m. I had never really thought about it before, but I thought strange sex acts took place in the dead of night—not when the normal were eating spaghetti and watching a Netflix movie, or playing a little late-night Ping-Pong in the garage. I said the pus thing because I once read that a woman has to say something gross in order to stop a rapist from the act, even though Jake was not raping me.

Jake put on his shorts and walked me out to my little Grand Am like a perfect gentleman. He opened my car door and pecked my cheek before I sprang into the driver’s seat. Then he whispered, “If not you tonight, then another, sister.”

A shiver slithered like a black snake all the way down my spine.

“You just never can tell, can you?” Patsy says, eyeing the gnome by my birdbath, which carries a solar-powered lantern that glows in the dark. “Do you think he was one of those officers who played with women’s vulnerabilities when writing tickets? You know, sexually groped them if they looked illegal Mexican-like or too poor to pay a speeding ticket?”

By now it is totally dark, and people driving by Jake’s house over on Dill Street have no idea that he is a toilet paper hoarder and sexual foreplay freak, nor can they see all the rolls piled in that little blue Escort parked in his front yard.

“Have you thought of getting some counseling? I mean, you might feel better since it appears you now doubt yourself about men and suffer from self-esteem issues. The unexpected stresses the body,” Patsy offers, practicing her therapist-of-the-future voice.

“You know Patsy-Lou, I made a mistake any divorced woman could’ve made, and I will forgive myself for being an idiot. And dang, I’m lucky. All those guns carefully placed throughout the house, who knows what he could’ve done to me. Now I gotta go tinkle,” I say in my almost pissed-off tone, though I’m trying not to be mad at myself any longer.

I remember thinking I would never get over my divorce after twenty-four years of marriage, but I did. I’ll battle this, too. Randy found a girl on the Internet, an LPN from the Philippines in her late twenties. There he was, fifty-nine, looking like Grandpa Walton with Asian Mary Ellen.

In my Divorce Care Workshop over at Northridge Church of Christ on MacArthur, two other women were left for Internet mates here in just little old Floyd, America. Stopping for milk at Braum’s one day after work, I told myself, Look here, you’re not the only one to get left—you’re not so unique.

Five years later and I really am okay about it.

I tell myself now, Jo Anna Lizbeth Williams, you are not the only woman to encounter some strange guy during the AARP era; just let this go. Free your mind of him. You aren’t dead yet, and you’re only fifty-two.

“Sorry to be so self-obsessed today,” I apologize to Patsy as I slap a mosquito off my left elbow.

“Hey, I would’ve thought the guy was normal, too,” Patsy offers. “You know, Jo Anna, especially since he’s in Lions Club and heads up the lobster fundraiser for autism each July, who would have a clue about how weird he is? And you are truly blessed that he didn’t get rough.”

As I open the sliding glass door and walk into the house I think, Oh Lord, please let me learn to spot the weird men out there! And Lord, please let me not become a lady who wears Depends in middle age. These days, since the TP incident, I have to pee all the time, and I have hardly any ability to hold my bladder.

“Trauma, it’s trauma,” Patsy keeps saying even though I’m indoors.

Seated atop the new soft-flush toilet in my freshly painted peach bathroom, I turn the light off, the fan on. I pee in the dark and force myself not to look at the white two-ply roll.

 

Claire Hamner Matturro Reviews Robert Bailey’s “Between Black and White”

In Arts & Letters, Book Reviews, Books, Creative Writing, Fiction, Humanities, Justice, Law, Law-and-Literature, Literature, Novels, Southern Literary Review, Southern Literature, The Novel, The South, Writing on June 15, 2016 at 6:45 am

ClaireHamnerMatturroforSoLitRev

Claire Hamner Matturro, a former lawyer and college teacher, is the author of four legal mysteries with a sense of humor. Her books are Skinny-Dipping (2004) (a BookSense pick, Romantic Times’ Best First Mystery, and nominated for a Barry Award); Wildcat Wine (2005) (nominated for a Georgia Writer of the Year Award); Bone Valley (2006) and Sweetheart Deal (2007) (winner of Romantic Times’ Toby Bromberg Award for Most Humorous Mystery), all published by William Morrow. She remains active in writers’ groups, teaches creative writing in adult education, and does some freelance editing. Visit her at www.clairematturro.com.

The review originally appeared here in Southern Literary Review.

Following the success of his powerful debut legal thriller, The Professor (Thomas & Mercer 2015), Bailey offers a second, stunning story in the series. In his novel Between Black and White (Thomas & Mercer March 2016), Bailey establishes beyond doubt that he is an author to be read and reckoned with.

Between Black and White is closely tied to Bailey’s first book and involves several of the same characters. In The Professor, readers were introduced to aging former law professor Tom McMurtrie, who returns to the courtroom after being forced out of his teaching position at The University of Alabama School of Law. Tom teams up with Rick Drake, an impetuous young attorney and his one-time student. Together, in The Professor, Tom and Rick pursue a tense and dangerous wrongful death lawsuit.

While Tom and Rick dominate The Professor, another lawyer—Bocephus Haynes, or Bo—steps into that story at critical times to boost and support Tom. Bo is a bigger than life black University of Alabama football star who blew out his knee and, instead of retreating into depression over the loss of a pro football career, goes to law school. Tom is one of his professors, and the two develop a close friendship.

As much as The Professor was Tom and Rick’s story, Between Black and White is Bo’s story. In the prologue, we meet Bo as a five-year-old who watches members of the Ku Klux Klan lynch his beloved father. From the opening pages of Chapter One—which finds a disheartened, angry Bo getting drunk on the anniversary of his father’s brutal lynching—to the shocking, violent conclusion, Bo leaps off the pages with boldness and spirit. But like all well-crafted fictional heroes, he is flawed, and his failings land him in a courtroom as the sole defendant in a capital murder case.

His near fatal flaw: hunger for revenge. Obsessed with punishing the man who lynched his father, Bo shapes his professional life around that goal. After graduating with honors from The University of Alabama School of Law, Bo turns down offers at prestigious law firms. He returns to his home town, Pulaski, Tennessee, to a solo law practice as the city’s only black attorney—and to pursue the man he holds responsible for his father’s death. Too many people in the city of Pulaski know Bo is driven by his fixation to punish the man he blames for his father’s lynching. His wife has even left him because his drive to avenge his father’s murder has endangered their two children.

Since Bo was five years-old, he has blamed Andrew Davis Walton, a powerful businessman in Pulaski, for his father’s death. Once the Imperial Wizard of the Tennessee Knights of the KKK, Walton shook off the robes of the Klan and made millions in the stock market. Known as the “the Warren Buffett of the South,” he tried to make amends for his Klan actions.

Yet people have a long memory when it comes to the Klan—and no one more than Bo. Though Walton was hooded the night five-year-old Bo witnessed the lynching, Bo recognized Walton’s voice. But no one in law enforcement was ever willing—then or later—to prosecute Walton on the testimony of a child claiming to identify a voice.

On the 45th anniversary of his father’s lynching, Bo gets drunks in a local bar. Walton and Maggie, Walton’s aging, beautiful wife and one of the local landed aristocracy, seemingly accidentally run into Bo in the bar. Face to face with Walton, Bo threatens him in front of witnesses by quoting the Old Testament’s “eye for an eye.”

After the bartender breaks up the confrontation, Walton steps outside. But before Bo leaves the bar, Maggie returns to tell him that Walton is dying. She asks that Bo leave her terminally ill husband alone. Bo staggers out, lamenting to himself that Andy Walton was going to die before he could bring him to justice.

That night, someone shoots Walton and stages a mock lynching at the site where Bo’s father was lynched four and a half decades before.

Physical evidence points directly at Bo. Everyone in the legal community knows he had the motive and opportunity. Even before Bo recovers from his hangover, he is in jail. The prosecutor, a fierce woman attorney who has butted heads with Bo in court before, decides to seek the death penalty.

Pulaski was the birthplace of the Ku Klux Klan, and many residents and officials in the city strive to live that down. So when the murder, with its roots in the old KKK lynching, puts Pulaski and its Klan heritage back in the spotlight of national media, city officials attempt to pressure Bo to plead guilty and avoid the further media circus of a trial.

Bo refuses. He is innocent of murdering Walton—or so he claims, though no one in law enforcement believes him. He calls on his former law professor and close friend, Tom, to defend him. Reluctantly, Tom agrees and retains local attorney Raymond “Ray Ray” Pickalew, another former U of A football player. Rick, who is now Tom’s law partner, is dragged into the case as well.

Though Tom and Rick sense a setup, they struggle against multiple roadblocks—and the overwhelming physical evidence of Bo’s guilt—to determine who had a motive to kill Andy Walton and frame Bo. During their quest, Tom is assaulted and sidelined by his injuries; Ray Ray is a drunk with an attitude, and young. Overwhelmed Rick is left to unravel the seemingly unrelated pieces of a complex, emotional puzzle. Villains from The Professor return to taunt and threaten Tom and Rick, adding further intricacy to the plot.

Thus, Bailey sets up the classic formula of a legal thriller. Mind you, formula is not used as a derogatory term here. Shakespeare’s sonnets were formula and critics do not dismiss them in disparaging terms. As used here, formula simply refers to the structure and elements that define a genre or a literary style. In a legal thriller where the focus is on a criminal defendant on trial for his or her life, readers expect the odds to be stacked against the defendant. They expect the defense attorneys to be complicated, troubled, overwhelmed and conflicted. And, owing perhaps to the Perry Mason standard, readers expect a surprise witness and revelation near the close of the trial which allows the defense attorneys to prevail and the defendant to be found not guilty.

There are, of course, notable exceptions to this basic formula. Lincoln Lawyer and A Time to Kill come to mind. Both of those legal thrillers had guilty defendants, yet with vastly differing twists at the end.

Given the formulaic elements at play in the genre, a successful legal thriller author has to avoid creating a stale, mechanical plot that reads like a written version of a paint-by-number canvas. Yet the author has to keep the plot within the confines of the genre or publishers will scratch their heads and throw the manuscript on the reject pile.

In other words, authors working within a prescribed genre face a kind of delicate yet vicious circle. On the one hand, they must write within the parameters of their chosen genre. But, on the other hand, they have to do something new, exciting and fresh. It’s kind of like saying: Color within the lines. But don’t color within the lines.

Within this catch-22, the author has to give the reader something more—and something different. This Bailey does, and does with a bang.

Yet, having said that much, to say much more about the surprising, original twists of Between Black and White risks spoiling the plot. Thus, this reviewer will only observe that per the Perry Mason/John Grisham model, an unexpected witness with a startling revelation does pop up at the end of the trial. But just when the reader settles back to relax and believe that justice has been achieved, something complicated, violent and utterly surprising happens.

It isn’t just that Bailey knows how to surprise us, but he also writes well. Very well. Make no mistake on that point. His sentences are clear, clean, distinctive, and when they need to hit with a punch, they do. His pacing is excellent—an edge-of-the-seat, can’t-put-it-down momentum fuels the storyline from the prologue to the climatic ending. His characters are well-drawn, his sense of place and world-building excellent. The plot is intricate, but believable. There is redemption for some characters, resolution for others—and those that deserve neither are left to flounder in their own hell. Justice is achieved, albeit in a confused, violent way.

In short, Bailey wrestles what in less talented hands could have been a formulaic story into something wholly fresh, engaging, and ultimately rich and satisfying. This is a book you want to own and read.

Paul H. Fry on “African-American Literary Criticism”

In Academia, American Literature, Arts & Letters, Books, History, Humanities, Literary Theory & Criticism, Literature, Nineteenth-Century America, Pedagogy, Philosophy, Rhetoric, Scholarship, Southern History, Southern Literature, Teaching, The Academy, Western Civilization, Western Philosophy, Writing on February 10, 2016 at 8:45 am

Below is the next installment in the lecture series on literary theory and criticism by Paul H. Fry. The previous lectures are here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, and here.

John William Corrington: A Different Kind of Conservative

In American History, American Literature, Arts & Letters, Books, Conservatism, Essays, Fiction, History, Humanities, John William Corrington, Joyce Corrington, Literature, Politics, Southern History, Southern Literature, Television, Television Writing, The South, Western Philosophy, Writing on November 18, 2015 at 8:45 am

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A slightly different version of this article originally appeared here in The American Conservative.

When John William Corrington died in 1988, Southern conservatives lost one of their most talented writers, a refined Cajun cowboy with a jazzy voice and bold pen whose work has been unjustly and imprudently neglected.

A man of letters with a wide array of interests, an ambivalent Catholic and a devotee of Eric Voegelin, a lawyer and an English professor, Bill (as his friends and family called him) authored or edited over 20 books, including novels, poetry collections, and short story collections. His most recognized works are screenplays – Boxcar Bertha, Battle for the Planet of the Apes, and Omega Man – but he hoped for the legacy of a belletrist. “I don’t give a damn about TV or film for that matter,” he once wrote somewhat disingenuously, adding that he cared about “serious writing – the novel, the story, the poem, the essay.” William Mills, who, after Bill’s death, collected the commemorative essays of Bill’s friends under the title Southern Man of Letters, declared that, should Bill have a biographer, “the story of his life will be very much the life of a mind, one lived among books, reading them and writing them.”

Bill was born in Ohio, a fact he sometimes concealed. He claimed on his C.V. that he was born in Memphis, Tennessee, home to the Dixieland brass that inspired him to take up the trumpet. His parents, who were in fact from Memphis, had not intended to stay in Ohio but were seeking temporary work there to get through the Depression. Bill spent his childhood in Shreveport, Louisiana, where he remained for college, taking his degree from Centenary College. He then earned a master’s in English from Rice, focusing on Renaissance drama, and later a doctorate in English from the University of Sussex in England. His doctoral dissertation was on Joyce’s Dubliners. He taught at LSU, Loyola University of the South, and California-Berkeley before tiring of campus politics and university bureaucracy. This was, after all, the late 1960s.

Film director Roger Corman discovered Bill’s fiction at this time and contracted with him to write a screenplay about the life of Baron Manfred von Richthofen, better known as the Red Barron. As a child Bill was often bedridden with asthma, and his hobby was to build WWI and WWII model airplanes – as a young man he attempted to join the Air Force but was turned away for being colorblind – so Bill was already familiar with the Red Barron’s story. Having completed his assignment for Corman, Bill was confidant he could secure new sources of revenue when he left the academy and entered Tulane Law School as an already accomplished poet, novelist, and now screenwriter. During his first year in law school, he and his wife, Joyce, penned the screenplay for Battle for the Planet of the Apes, the popularity of which ensured they would always have a job in film and television. Bill’s grades in law school may have suffered from his extracurricular writing, but it was writing, not the law, that ultimately proved profitable to him.

Joyce wasn’t Bill’s first wife. He’d married briefly to a young Protestant girl whose father was a minister. Bill’s Catholicism and academic interest in mystical, pagan, and heretical traditions meant the marriage was doomed. Bill claimed it was never even consummated because she found sex to be painful. Over almost as soon as it began, the marriage was officially annulled.

Bill’s fascination with Catholicism, the South, and the works of Eric Voegelin, combined with his disgust for Marxism and campus radicals, made for a unique blend of conservatism. Early in his career Bill and Miller Williams went on the lecture circuit together to defend the South and Southern intellectuals against what they considered to be an anti-Southern bias within universities. Bill kept photos of Robert E. Lee and Stonewell Jackson on the wall of his study and named two of his sons after them. With the rise of the conservative movement during the Reagan Era and the slow separation of traditionalist and neoconservatives, epitomized by the controversy over Reagan’s nomination of Mel Bradford as the chairman of the National Endowment for the Humanities, Bill felt compelled to offer a Southerner’s perspective on conservatism. He considered his conservatism to be regionally specific, explaining that “I am a Southerner and for all my travel and schooling, I am not able to put aside the certain otherness that sets a Southerner apart from the rest of America even in the midst of the 20th century.” “The South,” he maintained, “is a nation buried within another.” His essay “Are Southerner’s Different?” was published thirty years ago in The Southern Partisan but still resonates even now when Southerners have become less “different.”

Calling something “different” presupposes another something that’s not the same. The title of Bill’s essay therefore begs the question: “Different from what?” Bill crafted the essay for an audience of Southern conservatives. At the expense of style he might have framed his question this way: “Are Southern conservatives different from conservatives in other regions of America?” To which he would have emphatically answered yes.

He used the essay to compare three icons of conservatism – Ronald Reagan, George Will, and William F. Buckley – to ascertain whether they expressed regional distinctions within American conservatism and to suggest that each failed to formulate or represent the essence of conservatism. Constituted by disparate and oft-competing traditions, “conservatism” in America, he suggested, failed as a meaningful category of discourse in matters of national rather than local importance. Its characteristics among Southerners, however, were readily apparent.

Because Bill identified himself as a Southern conservative, he doubted whether he could sit down with Reagan, Will, and Buckley “over glasses of sour mash” and achieve “such sweet agreement on the range of problems facing the world” that “any opinion one of us stated might by and large draw nothing more than approving nods from the others.” He rejected as “mere sentimentality” and “downright delusion” the “notion that conservatives east, west, midwest and south” could “find themselves in agreement on most matters of public policy.”

Bill criticized Reagan for stationing marines in Lebanon “without a clear-cut combat role” or a “mission to achieve.” He doubted whether he and Reagan held “the same view of the use of military force.” Bill regarded his own view as “simple and founded purely on Roman principles: Avoid battle whenever an interest or purpose can be obtained by other means, political, diplomatic, or economic; fight only for clear-cut interests which can be won or preserved by force; fight when and where you will be able to achieve a determinable victory. If you engage, win – at whatever costs – and make sure the enemy suffers disproportionately greater loss than you do.” This view of war materialized in Bill’s first novel, And Wait for the Night, which, inspired by Hodding Carter’s The Angry Scar, depicted the devastation of the South during Reconstruction. And Wait for the Night begins with a long section on the fighting that resulted in the fall of Vicksburg. If there’s a theme common to Bill’s fiction about war, including his short stories and his third novel, The Bombardier, it’s pride in a soldier’s duty but sensibility to the horrors of war.

Bill’s dislike of Will arose from the controversy ignited by the failed Bradford nomination. Will had taken to the Washington Post to decry Bradford’s attachment to the “nostalgic Confederate remnant within the conservative movement.” Bradford’s singular offense was proposing that Lincoln was a “Gnostic” in the sense that Voegelin used the term. A friend and admirer of Voegelin who would eventually edit Voegelin’s works, Bill did not think Lincoln was a Gnostic. As Bill put it in a 1964 letter to Anthony Blond, the British editor who had published And Wait for the Night, Lincoln stood “in relation to the South very much as Khrushchev did to Hungary, as the United Nations apparachiks did to Katanga.”

Bill was one of those conservatives Will decried for having a not unfavorable view of the Confederacy. He once dashed off a missive to Charles Bukowski that referred to Lee as “the greatest man who ever lived” and he later asked to be buried with a Confederate flag in his coffin. A statue of General Sherman on a horse inspired – rather, provoked – Bill’s book of poems Lines to the South. Robert B. Heilman observed that 75% of Bill’s short stories involved the Civil War. Asked whether he was a Southern writer, Bill quipped, “If nobody else wants to be, that’s fine; then we would have only one: me.”

Unlike Will, Bill was not about to let Lincoln mythology become a condition for conservative office or to disregard the different historical circumstances that shaped political theories about the role of the central government in relation to the several states. “Will’s stance,” Bill announced with typical bravado, “comes close to requiring a loyalty oath to the Great Emancipator, and I for one will not have it. It is one thing to live one’s life under the necessity of empirical events long past; it is quite another to be forced to genuflect to them.”

Bill was unable to put his finger on what irked him about Buckley. Rather than criticizing Buckley directly, he criticized things associated with Buckley: “the Ivy League mentality” and “the American aristocracy.” Bill had an earthy dynamism and a brawling personality and didn’t take kindly to (in his view) pompous sophisticates who seemed (to him) to put on airs. He preferred the matter-of-fact, muscular qualities of those rugged Americans who possessed, as he mused in a rare moment of verbosity, “a hard-nosed intelligence, an openness to experience, a limited but real sense of classical past and a profound respect not only for institutions in place but for the work of a man’s hands and mind as well as a deep and unshakeable certainty of the role of divine providence in the affairs of humanity not to mention a profound contempt for inherited title, place and dignity.” This did not describe Buckley, at least not entirely.

Bill’s outline for conservatism, unlike Reagan’s and Will’s and Buckley’s, involved what he called “traditional Southern thought and sentiment,” to wit, the land, the community, and a foreign policy of “decency and common sense,” which is to say, a “realistic, non-ideological orientation toward the rest of the world.”

This last aspect of his conservatism, couched in such plain diction, simplifies what is in fact a ramified element of his shifting Weltanschauung. He hesitated to “presume to enunciate a ‘Southern view’ of foreign policy” but acknowledged that “there remain a few antique verities stretching from President Washington’s Farewell Address to the Monroe Doctrine.” These verities had to be, he believed, “reviewed” and “reinterpreted” in light of what was then the most pressing threat abroad to American values at home: “the rise of a Russian empire bound together by force.”

The policy of containment that was a shibboleth for some policy experts during the Reagan years was for Bill a waste of time. “I do not recall that our liberal predecessors argued for the ‘containment’ of National Socialism as it ravaged Europe in the late 1930s and 40s,” he said. That did not mean he categorically favored military intervention. “Obviously,” he qualified, “direct military force to attain specific goals is not among our options.”

What then was among the options? Bill’s answer was less quixotic than it was unhelpfully obvious: “political economics.” He anticipated that the Soviet Union would “find itself pressing the last drop of economic usefulness out of the poor befuddled bodies of its subjects” if the West quit supplying the Soviets with “western technology, western food, and vast sums of western credit.” Despite its artlessness, this approach won the day but never played out as neatly or innocently as Bill envisioned it.

Within weeks of publishing “Are Southerners Different?,” Bill delivered a paper in Chattanooga that decried the “rise of ideologies from the Enlightenment egophanies of the philosophes through the scientism and materialism of the 19th century to the political mass-movements and therapies of the 20th century, including, but not limited to, National Socialism, Marxist-Leninism, secular humanism, and logical positivism,” all of which, he claimed, had “resulted in a virtual decerebration of the Humanities.” Bill had entered a melancholy, meditative phase in which he began to portray political extremism of all stripes as a vicious assault on the humanities, those organizing aesthetic and social principles that “bear witness to the truth insofar as they penetrate noetically to the common experiential symbols of human beings.”

Bill resisted categories and defied simple classification. He informed Bukowski, for instance, that he had taken up the sonnet just to throw “dirt in the eyes of those would love to put some label on my ass.” Shortly after discovering Voegelin, Bill began to read Russell Kirk. Bruce Hershenson, then a producer with a Los Angeles television station who had come to prominence through a documentary on the funeral of John F. Kennedy, commissioned Bill to write a screenplay of Kirk’s Roots of American Order. Bill drew up the script, but it was never produced. Kirk later entrusted the script to Richard Bishirjian. (That script is now on file at the Russell Kirk Center for Cultural Renewal.) Bishirjian intimated that the script’s failure had to do with “the new political appointees at NEH that Bennett recruited.” These appointees, Bishirjian said, were “ideologues for whom John Locke, the Declaration of Independence, Abraham Lincoln, and Harry Jaffa define America.”

The heavy burden of the past on Southern consciousness suits Southerners for the type of humanistic inquiry that interested Bill: the humanities, according to him, “remember” and “re-collect” and “force upon us the memory of humanitas in all its experiential and symbolic variety.” “It is a handy thing for a writer to discover that his geographical and spiritual situations are parallel,” he said. “It makes the geography live, and lends concreteness to the soul.”

Bill’s soul, as it were, was shaped by the South, to which his spirit belonged. Tapping Robert Frost, he speculated that the symbolism of General Lee’s and General Joseph Johnston’s surrenders “made all the difference” in terms of his “development as a writer.” Whatever he wrote or thought, he knew he’d already lost. In a basic sense this is true of us all: life heads unswervingly in one fatal direction. Better to realize we’re fighting battles we cannot win: that we cannot, of our own accord, bring about a permanent heaven on this temporary earth. We may take solace and even rejoice in our shared inevitability. We all go the way of the South: We die, no matter how hard we try to stay alive.

 

Allen Mendenhall Interviews Joyce Corrington

In American History, American Literature, Arts & Letters, Books, Creative Writing, Fiction, Film, History, Humanities, John William Corrington, Joyce Corrington, Literature, Novels, Screenwriting, Southern History, Southern Literature, Television, Television Writing, Writing on October 28, 2015 at 8:45 am
Photo by Robert Corrington

Photo by Robert Corrington

APM: Joyce, thanks for doing this interview. The last time we did one of these, I suggested that we might do another one day. I’m glad that day is here. I guess if there’s a particular occasion for the interview, it’s that you and your son Robert have recently finished your project of making the literary works of your late husband, John William “Bill” Corrington, available to the public. How did you do that?

JC: Bill began his literary career as a poet in the 1960s, publishing in the “little magazines” that were prevalent at that time and also publishing five collections of his poems. Then he largely switched to fiction and published pieces of short fiction in literary magazines and in three collections, which were themselves collected into a publication by the University of Missouri Press after Bill’s untimely death.  Finally he published four novels, the last of which, Shad Sentell, was published in 1984.  Since almost thirty years have passed since then, all of Bill’s works were out of print and available to the public only as rather expensive used books.  Our son Robert, who works for Microsoft and is very informed about IT matters, told me that Amazon and its subsidiary Create Space would accept digital manuscripts and publish them at no charge as eBooks or print on demand books that would be offered to the public on the Amazon.com/books website.  So we began a many years long project to make all of Bill’s literary work again available to the public in inexpensive editions.  The “many years” was due to the fact that we had no digital manuscripts.  I had to retype the poems, short stories and novels on my computer and then Robert edited the digital files and created original covers for the books in Photoshop.  Finally, with the recent publication of Shad Sentell, we are done!

APM: Having recently reread the entirety of Bill’s published works, what is your overall impression?

JC: It was interesting to read a lifetime of work in a relatively short period of time. I found that a sense of history permeates Bill’s work. Even many of his poems have historical themes and his first novel, And Wait for the Night, was concerned with the consequences of the Civil War, as were many of his short stories.  Also infusing the work is a strong sense of morality and religion.  This might surprise someone who casually reads The Upper Hand, which is about a priest who loses his faith and descends into the “hell” of the French Quarter.  Much of it seems sacrilegious and offensive to a person of religious sensibilities, but the first words of the novel are “God Almighty…” and the last are “the living the dead,” both phrases which appear in the Apostle’s Creed.  Bill’s novella The Rise’s Wife resulted from a deep study of Hinduism.  Of course, as many have noted, Bill’s taking a J.D. midway in his life resulted in many lawyers and judges becoming characters in his fiction.  This allowed Bill to explore the logos of a moral life.  Finally, and almost in contrast to all these other serious themes, Bill displayed an ironic and even black sense of humor in many of his poems, such as “Prayers for a Mass in the Vernacular,” in his short story “The Great Pumpkin,” and especially in his novel The Upper Hand.

APM: You’ve said that Shad Sentell is your favorite of Bill’s books. Why is that? 

JC: Mostly because the humor in Shad Sentell is farcical and not black.  It is a really fun read, if you are not prudish.  Shad, who is a “redneck” Don Giovanni, is likely one of the most carnal characters in literature and this, thirty years ago, was perhaps shocking to many readers.  I hope that today readers can see that this novel is (excuse my partiality) a work of genius that records for all time the character and language of the Southern redneck.  Bill shows he has a surprising depth of intelligence and sensibility that one would not suspect from his bluff and crass surface.

APM: Do you remember the circumstances under which Bill authored the book? In other words, do you have any memories of him writing it?

JC: Bill had been disappointed that his first three “serious” novels had received little critical acclaim.  He decided to write one aimed at what he thought was more to the taste of the general public.  In this I think he was far ahead of his time, but I hope Shad Sentell will eventually find its audience.

APM: I once read something that Lloyd Halliburton wrote about how you critiqued parts of Shad Sentell and caused Bill to rethink some passages. I can’t recall the details. Do you know what I’m referring to?

JC: I always acted as Bill’s sounding board and editor as he was writing a novel. We would sit over coffee in the morning or maybe a gin a tonic in the afternoon and discuss his ideas on what was to come next.  I thought he got carried away with the farcical fun of the Mardi Gras scenes and, when his agent agreed with me, he let me cut much of that material from the manuscript.  But likely the biggest change I suggested was the ending.  Bill’s first idea was to have Shad die in the climactic oil well explosion, but I told him I thought that was a wrong decision.  Despite his seeing Shad as a modern day Don Giovanni, Shad Sentell was a comedy, not a tragedy, and the hero survives in a comedy.  Bill went along with my suggestion.

APM: Where did the character Shad Sentell come from? Was he based on any one person?

JC: Bill had a very good friend, Sam Lachle, who shared many of Shad’s characteristics. During high school and college Bill played trumpet with local bands in the bars of Bossier City.  He had a very smart mouth and it would likely have gotten him into more trouble than it did if he had not hung out with two very large friends, Sam and Don Radcliff, who protected him.  Sam died of a stroke at an early age and Shad Sentell, which is dedicated to him, is to some degree a loving memorial.

APM: I assume the newly released version of the book that you and Robert have put together will be available on Amazon, right? What about your website?  Can readers find and purchase it there?

JC: My son Robert not only formatted the books but created a website, www.jcorrington.com, which lists all the books that are available on Amazon. There are also biographies and a menu of critical works.

APM: This changes the subject a bit, but you once mentioned, I think when I was visiting you in New Orleans a few years ago, that there was a graduate student writing a dissertation on Battle for the Planet of the Apes and that he was trying to read into the screenplay something that wasn’t there. Does this ring a bell? Am I remembering this correctly?

JC: Bill and I wrote six films, one of which was the last in the original Planet of the Apes series. Bill never took film writing seriously, which was probably for the best since as writers we never had any control over what was done with our scripts after turning them over to the producer who hired us to write them.  We were actually quite dismayed when the film Battle for the Planet of the Apes was released to find some elements had been dropped and others added (a crying statue, for heaven’s sake), but we wrote it off as “just an entertainment.”  Imagine my surprise when years later I received a phone call from a young man who was doing his Ph.D. dissertation on the Planet of the Apes series!  He asked for an interview which I was happy to grant.  I soon discovered that his thesis was that the films were really about racism in America in the 1960s.  I told him that I would not try to speak for the other films, but ours was actually a Cain and Abel story (the apes had previously been presented as innocent pacifists compared to warmongering humans and our story was of the first ape killing another ape).  The graduate student chose to ignore this and stick to his thesis.  He won his Ph.D. and even later published his dissertation work.

APM: I ask in part because the latest installment of the Battle for the Planet of the Apes series came out last year. That was Dawn of the Planet of the Apes, which followed the 2011 Rise of the Planet of the Apes. What do you think about these latest films?

JC: I am afraid I did not bother to see it.

APM: Giuliana and I saw Rise of the Planet of the Apes in the theater, and we waited around after the film to see if you or Bill received any mention in the credits. I can’t remember if you did, but I’m inclined to say that you did not. Do you have any comment about that?

JC: I don’t think we did receive any credit because the Writer Guild of America would have sent me a notice to see if I wanted to dispute the credit.  They did this with the remake of our film Omega Man, which was titled I Am Legend.  I asked if there was any money involved and when the Guild said no, I replied that I did not really care what credit we received.  Subsequently a lot of friends were surprised to see a credit for us at the end of the new film and sent me emails about it.

APM: I’m now thinking these interviews should be an ongoing thing. I’d like to continue the conversation. What do you think? We could do one every now and then for the historical record.

JC: I would like that very much. I especially would like to have an opportunity to talk to you about the Collected Poems of John William Corrington and the Collected Short Fiction of John William Corrington.  These are also recently published and available on Amazon.com or through my website www.jcorrington.com.

APM: Thanks, Joyce, let’s do it again soon.

Atticus Finch: Still a Hero?

In America, American History, American Literature, Arts & Letters, Book Reviews, Books, Fiction, History, Humanities, Literary Theory & Criticism, Literature, Scholarship, Southern Literature, The Novel, The South, Writing on October 21, 2015 at 8:45 am

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Despite blots on his character after Harper Lee’s publication of Go Set a Watchman, Atticus Finch can and probably should remain a hero, though not without qualification. He can no longer represent the impossible standard of perfection that no actual person or compelling fictional character could meet.

If it wasn’t clear before, it is now: Atticus is a flawed man who despite his depravity found the courage and wisdom to do the right thing under perilous circumstances.

Consider what Uncle Jack says to Jean Louise Finch in the final pages of Watchman: “As you grew up, when you were grown, totally unknown to yourself, you confused your father with God. You never saw him as a man with a man’s heart, and a man’s failings – I’ll grant you it may have been hard to see, he makes so few mistakes, but he makes ‘em like all of us.”

These words are aimed at adoring readers as much as at Jean Louise. They’re not just about the Atticus of To Kill a Mockingbird; they are about any Atticuses we might have known and loved in our lives: our fathers, grandfathers, teachers, coaches, and mentors. Lee may have had her own father, A. C. Lee, in mind. After all, he was, according to Lee’s biographer Charles Shields, “no saint, no prophet crying in the wilderness with regard to racial matters. In many ways, he was typical of his generation, especially about issues involving integration. Like most of his generation, he believed that the current social order, segregation, was natural and created harmony between the races.”

Yet A. C. Lee defended two black men charged with murder, just as Atticus defended Tom Robinson.

The above text is an excerpt from my essay “Children Once, Not Forever: Harper Lee’s Go Set a Watchman and Growing Up,” published in the Indiana Law Journal Supplement, Vol. 91, No. 6 (2015). To view the full essay, you may download it here at SSRN or visit the website of the Indiana Law Journal.

 

Interview with Hubert Crouch

In Arts & Letters, Books, Creative Writing, Fiction, Humanities, Justice, Law, Literature, News and Current Events, Novels, Southern Literary Review, Southern Literature, The South on July 29, 2015 at 8:45 am

This interview originally appeared in Southern Literary Review.

Hubert Crouch

Hubert Crouch

AM: Thanks for taking the time to talk to Southern Literary Review about The Word, your second novel. Jace Forman, the protagonist of your first novel, Cried For No One, is back in this novel. How has your experience as a trial lawyer shaped Jace’s character, if at all? Is it even possible to identify where your legal background has shaped your character development?

HC: I leaned heavily on my experiences as a trial lawyer while creating Jace Forman. I actually know how it feels to try “high-stakes” lawsuits – the intense pressure, the sleepless nights, the perpetual gnawing in your stomach – because I have lived through them. What a trial lawyer goes through in his professional life has a profound impact on his personal life – again, I felt I was able to portray that realistically with Jace because personal experience was a good teacher. I am not saying Jace is autobiographical – he’s not. That being said, my ability to create his character was, in large part, the result of having been a trial lawyer myself.

AM: I’m not out­-of­-bounds in supposing that readers of Cried For No One will, like me, associate Ezekiel Shaw and the Brimstone Bible Church with Fred Phelps and the Westboro Baptist Church, which is featured in the book. Is there a deliberate connection?

HC: I taught Free Speech and the First Amendment to SMU undergraduates. One of the cases we discussed in class was Snyder v. Phelps. There were some lively exchanges between students over whether the Supreme Court got it right when they threw out the multi-million dollar judgment awarded to the Snyders. Had the Court gone too far in protecting free speech? Had the Court allowed a zealous sect to trample upon the rights of a family to bury their loved one in peace? Our classroom debate inspired me to change the factual scenario, inject a different religious issue and pit the conflicting positions against one another in a fictitious lawsuit.

AM: What made you decide to incorporate Leah Rosen and Cal Connors into the plot? Did you envision them at the outset, or did they come later, after you had already begun writing?

HC: Cal and Leah were characters from my first novel, Cried for No One. Leah continues her investigation into Cal’s legal misdeeds in the stand-alone sequel.

AM: As someone who has never attempted to write a thriller, I’m curious about how the intricate thriller plot falls into place. How much mapping or outlining do you do before beginning the writing process, and how often is the writing process interrupted by the need to adjust or revise?

HC: Before I wrote a word of the manuscript, I drafted a detailed, chapter-by-chapter outline, which went through a number of revisions. Once the outline was finished, I began writing the novel. Some might argue that having an outline is too confining. I get that. But for me, it is important to know where I’m ultimately going to end up before I start the journey. I find there is plenty of opportunity for creativity along the way.

AM: Texas. It’s big on the map and big in your book. You’ve been practicing law there for some time. How far back does your connection go?

HC: A long way. I graduated from Vanderbilt in 1973 and then attended SMU Law School. After receiving my law degree from SMU, I began practicing trial law in Dallas and that’s what I’ve been doing ever since. Although I grew up in Tennessee, I felt right at home in Texas. As the old adage goes, when you prick a Texan, he bleeds Tennessee blood.

AM: Why did you dedicate this book to your female law school classmates?

HC: One of my close friends and study partners in law school was female. She was brilliant, graduating number one in our class. And yet she received few offers from the top law firms in Dallas. There could be only one explanation – she was a woman. She, along with several other of my female classmates who had encountered a similar fate, took bold action and sued some of the major firms in Dallas. A settlement was reached which opened the door to countless female law school graduates afterwards.

AM: When did you start writing fiction?

HC: Over twenty-five years ago. I wrote a manuscript that has still not been published, although I consider pulling it out of the banker’s box it’s been in for years and giving it a read to see if it’s salvageable. After I shelved it, I was inspired to write my first novel, Cried for No One, by an actual lawsuit I handled involving a macabre grave robbery. I got up early each morning and wrote before going to work. The process took me years before I had a finished manuscript.

AM: Do you know what the future holds for Jace Forman? Can readers expect to see him again?

HC: I have enjoyed creating and getting to know Jace. Based upon the reviews, readers seem to like him and, if that sentiment continues, I will likely keep him around for a while.

AM: Last question, but two parts. How much research into the First Amendment went into this book? And how interested were you in First Amendment issues before you started into this book?

HC: I have studied the First Amendment, and the cases interpreting it, extensively. As mentioned above, I actually taught a course about it to SMU undergraduates. The drafters were so brilliant and far-sighted to come up with such an important enactment. We will forever be in their debt.

AM: Thank you again.

Interview with Robert J. Ernst, author of “The Inside War”

In America, American History, American Literature, Arts & Letters, Books, Creative Writing, Fiction, History, Humanities, Nineteenth-Century America, Novels, Southern History, Southern Literary Review, Southern Literature, The Novel, The South, Writing on December 4, 2014 at 8:45 am

This interview originally appeared here in Southern Literary Review.

Robert Ernst

Robert Ernst

APM: Thanks for taking the time to sit down for this interview, Bob. Your novel The Inside War is about an Appalachian mountain family during the Civil War. How long have you been interested in the Civil War?

RJE: I have had an interest in the Civil War for many years. Specifically, the effect of the war on Appalachia became an interest as I researched family history, now more than a decade ago. I realized that not much had been written, outside of academic treatises, on this aspect of the war. Bushwhacking ambushes, bands of roving deserters, intensely opposed partisan factions, and a breakdown in civil society befell western North Carolina. Of course, much study had been given to the poverty of the area during the twentieth century, but not much, save bluegrass music, about its culture. What I discovered was a vibrant pre-war society thoroughly rent by the war. And, the area did not recover.

APM: The story of Will Roberts, your novel’s protagonist, is similar to that of many actual soldiers who fought for the Confederacy. How much historical research went into this book? It seems as if there are a number of events in your story—Sammy Palmer’s shooting of the sheriff, for instance—that track historical occurrences.

RJE: Much of the story is based on historical events. In fact, Will Roberts was a real person, as was his brother, Edwin. I traced their wartime adventures, researched the battles and conditions of their captivity and wove a fictional story around them. Likewise their wives, as portrayed in the story, were based on real people, although their story is more fictionalized. The novel does incorporate many historical characters and events that occurred in the vicinity of Marshall, North Carolina, by which I attempt to portray a picture of the character of the area and the severe impact of the war on it.

APM: There are some themes in the book that cover an aspect of the Civil War that is not often covered. Tell us about those.

RJE: The tactic of bushwhacking, or ambushing mountain patrols, is one. Guerrilla warfare as a matter of accepted tactics was new and was a terrifying degradation of the morality of warfare. There was a real cultural divide among the citizens of western North Carolina between those who supported the North, the “tories,” and those who supported the Confederacy. These divisions played out in many ways, most notably in atrocities like the Shelton Laurel massacre, but more subtly in familial and neighbor relationships. I doubt many women suffered as did those in Appalachia, from the depredations, theft and physical threat of the men who populated the mountains during the war. I was surprised to learn of the inhumane prison conditions at Ft. Delaware. Everyone knows of Andersonville, but not many are aware of Ft. Delaware. We know of the great Civil War battles, but there were scores of skirmishes every week that terrified the contestants and shaped their perceptions. Certainly, Roberts’s family suffered greatly, even though their war happened in the background to better known events.

APM: You seem careful not to glorify war but to present it as the complex tragedy that it is. The book’s epigraph states, “For those who have suffered war.” I wonder if the process of writing this book taught you anything about war itself. What do you think?

Allen Mendenhall

Allen Mendenhall

RJE: The grand histories of the conflicts, eulogizing the fallen and celebrating the victorious are all necessary parts of our remembrance of a terrible, national conflict. What I found in researching this story was intense personal suffering, unnoted except at the basic unit of society, the family, and rippling out to the church, neighborhood and town. Why would a woman abandon her children? What would drive a member of the home guard to massacre captives – mere boys? How could people, so crushed, hope? And, of course, the main theme of The Inside War is hope; hope after, and despite the loss and suffering. As we deal with the veterans of the conflict with radical Islamists we need to surround them with a culture of hope.

APM: From one attorney to another, do you think being a lawyer affects your writing in any way—from the preparation to the organization to the style?

RJE: That’s interesting. Certainly the actual practice of law involves clear writing. I have a hard time reading novels written in stream of consciousness or in rambling, shuffling styles. So, hopefully this book will be understandable and clear to the reader. I like the process of legal research and enjoyed the process of researching this book. However, the characters, though based on historical figures, came about from my imagination, which is why the book is a novel and not a history.

APM: It’s been said that the Revolutionary War produced political philosophy in America whereas the Civil War produced literature. Do you agree with this, and if so, why?

RJE: Perhaps the truth in that statement devolves from the Revolutionary War defining the creation of a nation, the Civil War defining its character. The revolution tested the theories of individual liberty and melded them, free of sovereign control, imperfectly into a new nation. The Civil War represents a gigantic challenge to the notion that a nation of citizens can be free. Millions were intimately involved in the latter conflict and the upheaval and changes were intensely felt and recorded in innumerable books. But the fundamental story of both wars is ongoing, in my view, and that is America must re-experience, “a new birth of freedom,” with regularity if America is to retain her vibrancy and hope.

APM: Thanks, Bob, for taking the time. I appreciate it, and I know our readers do, too.

Harper Lee and Words Left Behind

In American History, American Literature, Arts & Letters, Books, Essays, Fiction, History, Humanities, Literature, Novels, Southern History, Southern Literature, The South, Writing on July 9, 2014 at 8:45 am

Allen 2

This essay originally appeared here in storySouth.

Nelle Harper Lee is in her eighties and spending her final years embroiled in lawsuits. For some time I’ve awaited the publication of a book she is rumored to have written about an Alabama salesman who got wealthy by murdering multiple wives and collecting the life insurance proceeds. My sources—all reliable people—insist the book is complete, but I don’t know whether it is or will be published.

One of my earliest memories is of a bookcase at my grandparents’ beach house in Destin, Florida, that held the films my grandparents considered classics: Dr. Zhivago, Patton, Gone With the Wind, and, among others, The Sound of Music. I remember one film above all because it was set off from the others, as if on display: To Kill a Mockingbird.

Few books have captivated me as has To Kill a Mockingbird. I first read it in elementary school. Too young to understand its complexities, I adored Atticus Finch and decided that I wanted to be a lawyer when I grew up. In high school, I named my dog Atticus. Then my sister got a cat. We named it Scout. Neither animal lived up to its namesake: Atticus was needy and pathetic, Scout skittish and brain-dead.

I was born into the book as others were born into money. My grandfather, Papa, was raised in Monroeville, Alabama, by way of Atmore, Alabama, where he was born in 1929. Because the Depression had hit Papa’s family especially hard, a charitable doctor in Atmore delivered Papa for free.

Shortly after Papa was born, Great-Granddaddy moved his family to Monroeville and worked for various car businesses, never earning much money. Papa, tall, strong, and handsome, was also something of an athlete. He earned a basketball scholarship to Auburn, left Monroeville for college, graduated, and then served in the U.S. Air Force. In 1955, he married his college sweetheart, Barbara Glenn Farish, my grandmother, whom I call “Nina.” Nina and Papa moved to Monroeville, where they lived until 1959. Their stay was short. Within a year, they left for Oklahoma and then returned to Alabama to live in Opelika until they made their final move to Atlanta. Papa’s Monroeville days were over, save for his visits to relatives.

Great-Granddaddy, however, lived in Monroeville until his death in 1991, the year his beloved Atlanta Braves made it to the World Series just one season after finishing with the worst record in baseball. I often visited Great-Granddaddy in his small, white-wood house with the gravel driveway and grass basketball court that was littered with pecans dropped from the trees above. Papa’s aunt, my Great Aunt Jewel, the only person I had known who was confined to a wheelchair—she had Polio—lived next door and owned one thousand cats. When I asked mom why Aunt Jewel lived near her brother for so long, mom said, “Health, sweetie.”

Monroeville was home to two of the 20th century’s greatest authors: Lee, the reclusive author of To Kill a Mockingbird, a Pulitzer Prize winner, and a recipient of the Presidential Medal of Freedom, who was born in Monroeville in 1926, and Truman Capote, Lee’s friend, schoolmate, and neighbor, who lived in Monroeville until the third grade, at which point he moved to New York City. He continued to summer in Monroeville with his aunts, whom Papa called “wild-haired” women. Lee was four years older than Papa. “She was,” he would say whenever he was probed about the age difference, “in the 12th grade when I was in the eighth grade.”

“Back then,” he used to say, referring to his childhood in Monroeville, “there was nothing to do, so kids had to use their imaginations.” He told me about how Lee and Capote had, despite their young ages and, in the case of Capote, lack of physical prowess, constructed a tree house with the assistance of Lee’s brother, Edwin. “They formed a club up there,” Papa said, “and to be in the club you had to do certain things.” Papa never said what those things were, but he did say that he had been admitted into the tree house.

I was in the third grade when I went to Great-Granddaddy’s funeral in Monroeville. I recall a few things clearly from that weekend: Great-Granddaddy’s open-casket, Swing-Low-Sweet-Chariot, and the endless pecans, which I gathered from the yard and placed into an old potato sack. Nina bought the pecans from me for one dollar. I thought I was rich, and in some ways, I was.

I also remember Papa telling stories about Lee and Capote that weekend. I delighted in these and shared them with my teachers, who seemed both impressed and skeptical. Papa said that Lee was a tomboy who wouldn’t wear dresses and was always in trouble. She would show up at the grass basketball court in his backyard and play with the boys. His descriptions of the girlhood Lee resemble her own portrayal of Scout Finch, whom the character Aunt Alexandra chastised for tomboyishness. The narrator of To Kill a Mockingbird says that Aunt Alexandra was “fanatical on the subject of [Scout’s] attire” and insisted that Scout “could not possibly hope to be a lady if [she] wore britches.” Whenever Scout declared that she “could do nothing in a dress,” especially not play, Aunt Alexandra would inform her that girls weren’t “supposed to be doing things that required pants.”

Papa’s attitude toward Capote was mixed. He took pride in him, but didn’t want to glorify him, either. If I asked Papa to describe the boyhood Truman, he would answer, flatly, “Capote was a weird boy.” I had to press him for details, perhaps because he did not want to admit that he and his friends had, as one might expect of seven and eight year old boys, teased Capote.

Capote was not like the other kids and did not fit in. He frequented the drug store with a satchel full of papers and pencils, wearing knickers, stockings, and a funny cap and talking with flute-like intonations. He would sit in the drug store for hours, drinking Coca-Cola and producing paper after paper from his satchel, scribbling lines of prose and stacking the finished pages until he’d made a paper tower stretching from the table to his chin.

“What are you doing in there, boy?” Papa and the other boys would ask.

To which Capote would say, “I’m writing a book.” Then Papa and the other boys would laugh because the notion that someone in Monroeville, Alabama, could write a whole book was, they thought, silly, if not downright preposterous.

Capote proved my grandfather wrong and wrote many books; Papa came to admire Capote.

Papa was not especially vocal about his relationship to Lee or Capote until he retired, but once he retired, it was hard to keep him quiet about it. When I went away for college, he made a name for himself at the local high school by lecturing in my cousins’ classrooms. He drawled on about Monroeville and Lee and To Kill a Mockingbird and specified the residents on whom Lee had based her characters. “Bubba,” Nina objected more than once—Papa didn’t like the nickname Bubba, and only Nina could call him that—“you best not tell all about the Monroeville folks. You’re likely to get sued.”

Papa laughed, kept giving lectures, and never got sued.

Open to the first few pages of To Kill a Mockingbird, and you’ll see a disclaimer: “This book is a work of fiction. Names, characters, places, and incidents are the product of the author’s imagination or are used fictitiously. Any resemblance to actual events, locales, persons, living or dead, is coincidental.” If you had asked Papa about this disclaimer, he would have told you it was hogwash.

When I graduated from college, having earned a degree in literature, I moved to Japan to teach English. Before leaving the States, I arranged to have supper with Papa so we could talk about Harper Lee.

He and I sat at his kitchen table, in Sandy Springs, Georgia, eating boiled shrimp and drinking Nina’s sweet tea, a bowl of cocktail sauce, a copy of The Monroe Journal (dated July 25, 2002, and headlined “A.C. Lee, the perfect ‘Atticus Finch’”), and three stacks of papers between us. On one piece of paper, Papa drew a map. On another, he listed Monroevillians and their corresponding characters from To Kill a Mockingbird. The list looked like this:

Scout Finch……….Harper Lee

Jem Finch…………Edwin Lee

Dill Harris………….Truman Capote

Atticus……………..A.C. Lee

Boo Radley……….Son Boulware

Aunts……………….Faulk sisters

Mr. Ewell…………..Mr. Ezell

Tom Robinson…….(Fiction)

Maudie……………..Grandmother Mosey Neighbor

Mr. Tate, Sheriff…..Sheriff Sawyer

Calpurnia…………..Georgianna

Mr. Radley…………Mr. Boulware

Maycomb…………..Monroeville Macon County…….Monroe County

 

“This,” he said, indicating a sloppy square on his map, “is the courthouse, and this is the post office.” He also indicated the jail, the drug store, the elementary school; Selma Street, Montgomery Street, and Mobile Street; and some homes labeled “my home,” “Grandmother (Maudie),” “Faulk,” “Harper Lee,” “Radley, Boo,” and “Dill.”

And so it went. Papa specified who lived where, why, and for how long. He explained how Amasa Coleman Lee, Harper’s father, served as the model for Atticus and how Edwin Lee, Harper’s brother, served as the model for Jem. He also explained how the “real” Boo Radley was Son Boulware.

The narrator of To Kill a Mockingbird introduces Boo as “a malevolent phantom” whom she had never seen but whose very breath caused azaleas to freeze “in a cold snap.” She describes the Radley house as adjoining the schoolyard and declares that a “baseball hit into the Radley yard was a lost ball and no questions asked.” Papa testified to the truth underlying this legend, saying that he and his friends would play baseball in the schoolyard and occasionally hit or throw a ball into Son Boulware’s yard. They would run up to the fence to see if Son would come out of the house to get the ball. He never did. But the ball would be back in the schoolyard the next morning. Papa swore that this was how Lee got the idea for the knothole in which Boo deposited gifts for Scout and Jem.

One day, when Papa was working for a Mr. Gardner, who ran a grocery store, Papa was called on to deliver a basket of groceries to Mrs. Boulware. He had told Mr. Gardner that he’d deliver groceries to anybody but the Boulwares, but Mr. Gardner would have none of it and ordered Papa to make the delivery. Papa, who had a bike with a big basket for carrying things to and from school, collected the groceries and set out for the Boulware home.

He rode up to the Boulware’s yard—which, he said, was tidy to the point of exhibitionism—and chanced his way through the gate of the picket fence, tottering up the steps to the front porch: the very porch, perhaps, that Jem had conquered to impress Scout and Dill. For some reason, Papa decided to go around to the back door; the porch, you see, stretched the length of the house. The groceries were heavy and slipping from his hands. When he turned the corner, he saw Son, or Boo, who hopped out of the porch swing and ran inside just as quickly as Papa could drop the groceries and jolt the other way. Papa always maintained that Son was “white as a sheet” that day. He rode his bike back to the grocery store and announced to Mr. Gardner that he would never deliver another thing to that house.

Papa used to describe the particularities and peculiarities of Mr. Boulware, Son’s father, a man who never worked a steady job and who raised chickens and cultivated a beautiful vegetable garden. “He swapped chickens for groceries,” Papa explained. “He’d leave his house every day, about 11:00, walking right by grandmother’s, and I’d watch him sometimes from behind grandmother’s shades, and he’d go three places: the post office, the courthouse, and the Jitney Jungle. He’d always return by noon.”

Papa claimed that Lee modeled the character Miss Maudie on his grandmother, who would scold him and his friends when she caught them spying on the Boulwares: “Y’all leave that family alone! They’ve never done anything to you!”

Papa alleged, as well, that Lee modeled her characters on the following people:

Edwin Lee as Jem. Known simply as “Ed.” Ed went to Auburn. That he, or anyone for that matter, went to Auburn is of tremendous significance to my family: all my grandparents—save for my paternal grandmother, who never attended college—attended Auburn; both my parents attended Auburn; my uncles attended Auburn; my sister attended Auburn; and a plethora of first, second, third, fourth, and fifth cousins attended Auburn; I’m a doctoral candidate at Auburn. Nina’s family, the Glenns, have a dorm at Auburn named for them; and Glenn Street runs through the edges of Auburn’s campus.

Amasa Coleman Lee as Atticus. Harper Lee’s father. A lawyer who never actually attended law school. He handled mostly wills and estates. He raised his family as Methodists and served on the board of the church. Papa heard him speak on several occasions and characterized him as a dry speaker who rattled change in his pockets while he talked.

Georgianna as Calpurnia. In the book, Calpurnia looked after Scout and Jem, but Papa claimed that was Mrs. Lee’s job and that Harper Lee had chosen not to include Mrs. Lee in the book. Georgianna was a cook who lived in a small residence behind the Lees’ house. A.C. Lee did not drive her home after work, the way Atticus did for Calpurnia. Papa described Georgianna as a hefty woman who wore bright red lipstick and played the accordion in the afternoons. She was, apparently, an atrocious accordion player.

Mr. Ezell as Mr. Ewell. Ezell, like Ewell, was, in Papa’s words, “poor white trash.” He was an alcoholic who never worked. He and his family lived outside of town and were supported by Mrs. Ezell, who ironed, washed clothes, and undertook other odds-and-ends to make a living. Ezell’s family lived in a house that someone else abandoned, and the Ezell children started school each year but always dropped out within three weeks on account of the other children laughing at them. The Ezell children never had proper clothes. Papa claimed that their family lived in that once-abandoned house until about the year he left for college. Then they disappeared, and nobody in Monroeville, at least to Papa’s knowledge, knew where they went.

“Harper Lee used fake names to refer to real Monroeville people,” Papa insisted. “She did it, I suspect, to avoid lawsuits.” He would follow up by saying that Lee couldn’t fool those who had lived in Monroeville, who had spent their days with the actual people so easily identifiable in Lee’s fiction. Papa didn’t know what to make of the fact that Lee had omitted some of her closest friends and relatives from the book—her sisters Alice and Marie, for example. He set aside the question by saying, “I suspect she wanted to make the book seem more like fiction.”

When I was eight years old, I made a discovery much like the one Scout and Jem made about Atticus’s sharpshooting skills. Nina and Papa had a Siamese cat named Susie who would sneak into the attic through unknown passageways. One afternoon, she snuck away, and I went looking for her in the upstairs bedroom. I looked under the bed, behind the shower curtain, on top of the bookcase. No Susie.

Then I saw the closet door was cracked open. I pulled it all the way open and saw a long, coffin-like case on the shelf above the clothes. I pulled it down and examined it. It was about five feet long, tapering hexagonal at the tips; it had a locked, split lid. There was nothing particularly ornamental about it, so I supposed that there was no harm in opening it. Although it was locked, its lid gave way without resistance. When that happened, I gasped, horrified, and dropped the case to the floor. My heart fluttered. Inside was a shotgun. The first I’d ever seen.

I hadn’t known Papa to be a hunter or a rifleman, but when I summoned forth the courage to pick up the case and reinstate to its proper place, I saw two or three trophies, on the shelf, that were shaped like riflemen. Apparently, Papa was a good shot.

Just as I knew nothing of Papa’s marksmanship, Scout and Jem knew nothing of Atticus’s marksmanship—until, that is, old Tim Johnson, a neighbor’s dog struck mad with rabies, materialized in the street one afternoon, “walking dazedly in the inner rim of the curve parallel to the Radley house” and “advancing at a snail’s pace.” The narrator of To Kill a Mockingbird describes Tim Johnson as “dedicated to one course and motivated by an invisible force that was inching him toward us.”

Heck Tate, the sheriff of Maycomb, surrenders his gun to Atticus, insisting that Atticus take the shot at the canine (“this is a one-shot job,” Tate says). Scout and Jem watch skeptically as their father fumbles with the rifle. The reluctant Atticus—moving “like an underwater swimmer”—takes aim, pausing to adjust his glasses, which, eventually, he lets fall to the street. “With movements so swift they seemed simultaneous,” the narrator says, “Atticus’s hand yanked a ball-tipped lever as he brought the gun to his shoulder.” Then, suddenly, Atticus eliminates the dog with a single shot, leaving Jem “paralyzed” with wonder and confused as Miss Maudie refers to Atticus as “One-Shot Finch.”

“Don’t you go near that dog, you understand? Don’t go near him, he’s just as dangerous dead as alive,” Atticus tells Jem, who says, “yes, sir,” and then stammers, “Atticus?—”

To which Atticus says, “Yes?”

Jem, still stunned, says, “Nothin.’”

Minutes later, Jem remains in “numb confusion” and only “vaguely articulate.” Seeing this, Miss Maudie enlightens him by saying that Atticus was the best shot in Maycomb. When Jem protests that no one had told him this before, Miss Maudie muses aloud in words that, I believe, could have described my Papa:

If your father’s anything, he’s civilized in his heart. Marksmanship’s a gift of God, a talent—oh, you have to practice to make it perfect, but shootin’s different from playing the piano or the like. I think maybe he put his gun down when he realized that God had given him an unfair advantage over most living things. I guess he decided he wouldn’t shoot till he had to, and he had to today.

I never did see Papa shoot a gun, but Nina said that one time he had shot a squirrel off the bird feeder with a BB gun because he thought birds were disadvantaged when it came to competition with the squirrels. When he went to collect the squirrel’s body, the little thing came to, shook its head wildly as if snapping from a trance, and bounded away into the woods. Papa shelved the BB gun that day and never used it again.

As all grandfathers must, Papa passed on stories about his childhood, often while sitting in his reading chair with his grandkids gathered on the floor around him. “When I was a boy,” he would say, “there was no swimming pool. And there was only one movie theater, and it had only one screen. They had to change the picture every day to keep business. On Saturdays, there was a double-feature: two westerns. Admission cost five cents for children, and for another five cents, you could have some popcorn.” This was the world of Lee and Capote, too: the charming yet dangerous world that Lee illuminated for masses of readers.

With Lee’s final, tumultuous years comes the passing of a part of me that I shared with my grandfather through stories. It has been said that pleasant words are like a honeycomb, sweetness to the soul and health to the bones. I know my grandfather to have been a good and honest man, and come what may, I’ll tell his stories about Harper Lee and Truman Capote and Monroeville to my children and, perhaps one day, my grandchildren, that they, too, might tell their offspring. Good folks like Harper Lee and my grandfather can’t be kept alive forever—Papa died in May of this year—but this isn’t true for the stories they leave behind. Those live. They must, for the sake of soul and bone, and for the wisdom of our posterity.

 

 

Faulkner Studies in Japan, edited by Thomas L. McHaney; compiled by Kenzaburo Ohashi and Kiyoyuki Ono

In Arts & Letters, Book Reviews, Books, Fiction, History, Humanities, Japan, Literature, Southern History, Southern Literary Review, Southern Literature, The South on February 5, 2014 at 8:45 am

Allen 2

The following review appeared here in Southern Literary Review in 2009.

It was with great interest—and, perhaps, skepticism, for I myself taught English in Japan—that I read Faulkner Studies in Japan, an assemblage of critical essays written and translated by Japanese academics and edited by American Thomas L. McHaney, professor of literature at Georgia State University. Whisking eagerly through the pages of this significant, insightful book, I learned, to my surprise, that Faulkner’s reputation in Japan has been, for six decades, mostly favorable, despite that his “works are difficult to read, even in his own country.”

Though my brief stint as sensei didn’t lend itself to instruction in unconventional, stream-of-consciousness fiction—just getting my pre-teen students to pronounce “Yoknapatawpha” would’ve been inconceivable—other sensei have taught Faulkner with relative if not outright success.

According to McHaney, the Japanese have enjoyed a longstanding admiration for the short, mustachioed Mississippian, who once affectionately remarked, “The Japanese people really and actually wanted to see and to know me—the man, the human being.” Under the auspices of the U.S. State Department, Faulkner visited Japan in 1955, roughly ten years after the American bombings of Hiroshima and Nagasaki and fourteen years after the Japanese bombing of Pearl Harbor. Faulkner’s sojourn, particularly his appearance at a summer seminar in Nagano, resulted in probably the most fruitful give-and-take he ever allowed as public speaker. “By virtue of their interest and their sincere questions,” McHaney explains, “Faulkner’s Japanese audiences also seemed to have received a higher percentage of clear and meaningful answers from him than almost anyone who ever asked him to explain himself.”

McHaney divides the book into three sections: General Studies, Studies of Individual Works, and Faulkner and the Japanese Writer. Topics addressed in General Studies include, among others, Faulkner’s style, his echoes of T.S. Eliot, his repetition or self-parody (he enriched and diversified fictional worlds he created in previous works), and his resemblance to—and difference from—Joaquim Maria Machado de Assis and John Barth. Only three novels—As I Lay Dying, Light in August, and Go Down, Moses—receive individualized treatment in the second section, though one could register little complaint about their exegeses.

The final section, peppered with “several reflections by distinguished Japanese novelists,” reveals, in McHaney’s words, “not only a profound response to Faulkner’s mysteries but also the deliberate intellectual appropriation of his techniques as both a Modernist and post-Modernist writer.”

Readers interested in either Faulkner or Japan, to say nothing of American literature enthusiasts generally, will find much here that’s appealing and constructive, but might, I suspect, find the editor’s selectivity wanting. The nearly random assortment of topics gives the impression that inclusion in the work depended on Japanese nationality and not, say, thematic coherence. Nevertheless, Faulkner Studies in Japan will sustain many re-readings and is essential for any Faulkner aficionado.