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Archive for January, 2012|Monthly archive page

Review of Lions of the West by Robert Morgan

In America, American History, Arts & Letters, Book Reviews, Historicism, History, Humanities, Nineteenth-Century America, Politics, Southern History, The South, Writing on January 31, 2012 at 6:46 am

Allen Mendenhall

This review originally appeared here at the Southern Literary Review.

Good histories don’t just tell stories; they make arguments.  Robert Morgan’s arguments in Lions of the West, subtle though they are, run as follows: historians and storytellers cannot help but view dramatic shifts of history as products of the actions of famous individuals; nevertheless, what happens in the course of history is attributable to numerous common folk acting independently and with disparate motivations.  Even the most comprehensive history cannot tell the stories of all these individuals, each of whom, in the narrative of the American West, could be numbered among the great “lions.” 

“While it is understandable,” Morgan explains, “that we see history mostly in terms of the deeds of a few, our grasp of what actually happened will be flawed and limited if we do not consider the story of the almost invisible many who made the notable deeds possible, even inevitable.”  Despite this claim, Morgan seems taken by the Great Man theory of history, and one of the epigrams to his book, which gets repeated in the Prologue, is Emerson’s remark that there is “properly no history; only biography.”

Morgan’s stated purpose is to “create a living sense of the westward expansion of the United States through brief biographies of some of the men involved.”  In realizing this goal, he offers a nod to other popular historians and storytellers such as Joseph J. Ellis, Gordon S. Wood, and David McCullough.  Each of these men writes histories free of the monotony and tendentious urgency of academic historians, yet each is also committed to facts and small details as indicia of greater narrative patterns. 

Morgan admits, as he must, that Lions of the West is, at best, “only a partial story.”  That’s not a shortcoming peculiar to Morgan’s narrative but a reality of human experience: all histories, like all memories, are partial.  Morgan himself submits that “written history is distortion through selection,” and that by its nature “narrative can represent only by implication, explicit about some parts, suggesting the many.”  No history could recount all the constituent parts that make up the whole; no history, in other words, could recreate the past.  For that reason, an author’s values and priorities are reflected in the subjects he or she chooses to undertake. 

Morgan’s values and priorities can be gleaned from his decision to profile ten individuals whose lives and toils characterize the American West in all its outlandishness and glory: Thomas Jefferson, Andrew Jackson, John Chapman (“Johnny Appleseed”), David (“Davy”) Crockett, Sam Houston, James K. Polk, Winfield Scott, Kit Carson, Nicholas Trist, and John Quincy Adams.  Of these, all but Chapman and Adams maintained significant ties to the South or would have considered themselves, or by others would have been considered, Southerners. Read the rest of this entry »

Book Review: Paul Cantor and Stephen Cox’s Literature and the Economics of Liberty

In Arts & Letters, Austrian Economics, Book Reviews, Communism, Conservatism, Economics, Essays, Fiction, History, Humane Economy, Humanities, Law-and-Literature, Liberalism, Libertarianism, Literary Theory & Criticism, Literature, Novels, Philosophy, Politics, Western Civilization, Western Philosophy on January 23, 2012 at 4:53 am

Allen Mendenhall

The following book review originally appeared here in the Fall 2010 issue of The Independent Review.

Humans are not automated and predictable, but beautifully complex and spontaneous. History is not linear. Progress is not inevitable. Our world is strangely intertextual and multivocal. It is irreducible to trite summaries and easy answers, despite what our semiliterate politicians would have us believe. Thinking in terms of free-market economics allows us to appreciate the complicated dynamics of human behavior while making sense of the ambiguities leading to and following from that behavior. With these realities in mind, I applaud Paul Cantor and Stephen Cox for compiling the timely collection Literature and the Economics of Liberty, which places imaginative literature in conversation with Austrian economic theory.

Cantor and Cox celebrate the manifold intricacies of the market, which, contrary to popular opinion, is neither perfect nor evil, but a proven catalyst for social happiness and well-being. They do not recycle tired attacks on Marxist approaches to literature: they reject the “return to aesthetics” slogans of critics such as Allan Bloom, Harold Bloom, and John M. Ellis, and they adopt the principles, insights, and paradigms of the Austrian school of economics. Nor do Cantor and Cox merely invert the privilege of the terms Marxist and capitalist (please excuse my resort to Derridean vocabulary), although they do suggest that one might easily turn “the tables on Marxism” by applying “its technique of ideology critique to socialist authors, questioning whether they have dubious motives for attacking capitalism.” Cantor and Cox are surprisingly the first critics to look to Austrian economics for literary purposes, and their groundbreaking efforts are sure to ruffle a few feathers—but also to reach audiences who otherwise might not have heard of Austrian economics.

Cantor and Cox submit that the Austrian school offers “the most humane form of economics we know, and the most philosophically informed.” They acknowledge that this school is heterodox and wide ranging, which, they say, are good things. By turning to economics in general, the various contributors to this book—five in all—suggest that literature is not created in a vacuum but rather informs and is informed by the so-called real world. By turning to Austrian economics in particular, the contributors seek to secure a place for freedom and liberty in the understanding of culture. The trouble with contemporary literary theory, for them, lies not with economic approaches, but with bad economic approaches. An economic methodology of literary theory is useful and incisive so long as it pivots on sound philosophies and not on obsolete or destructive ideologies. Austrian economics appreciates the complexity and nuance of human behavior. It avoids classifying individuals as cookiecutter caricatures. It champions a humane-economy counter to mechanistic massproduction, central planning, and collectivism. Marxism, in contrast, is collectivist, predictable, monolithic, impersonal, linear, reductive–in short, wholly inadequate as an instrument for good in an age in which, quite frankly, we know better than to reduce the variety of human experience to simplistic formulae. A person’s creative and intellectual energies are never completely products of culture or otherwise culturally underwritten. People are rational agents who choose between different courses of action based on their reason, knowledge, and experience. A person’s choices, for better or worse, affect lives, circumstances, and communities. (“Ideas have consequences,” as Richard Weaver famously remarked.) And communities themselves consist of multiplicities that defy simple labels. It is not insignificant, in light of these principles, that Michel Foucault late in his career instructed his students to read the collected works of Ludwig von Mises and F. A. Hayek. Read the rest of this entry »

Allen Mendenhall Interviews J. Neil Schulman, Prometheus Award–Winning Author of Alongside Night

In Artist, Arts & Letters, Austrian Economics, Creative Writing, Creativity, Economics, Fiction, Film, Humanities, Imagination, Libertarianism, Literary Theory & Criticism, Literature, News and Current Events, Novels, Philosophy, Screenwriting, Television, Television Writing, Writing on January 17, 2012 at 9:00 am

J. Neil Schulman

J. Neil Schulman is a novelist, actor, filmmaker, journalist, composer, and publisher.  Among his many books are Alongside Night and The Rainbow Cadenza, both of which won the Prometheus Award.  Visit his website at http://jneilschulman.rationalreview.com/.

 

The following interview originally appeared here at Prometheus Unbound: A Libertarian Review of Fiction and Literature.

AM:  Right off the bat, it strikes me that I don’t know what to call you.  Will Neil work?

JNS:  Sure. It’s J. Neil Schulman in credits, and Neil in person.

AM:  Anyway, thank you for doing this interview, Neil.  You’ve had a fascinating and unique career.  You’ve written novels, short fiction, nonfiction, screenplays, and other works.  Which of your works is your favorite and why?

JNS:  Every artist gets asked this question sooner or later. I asked it of Robert A. Heinlein when I interviewed him in 1973, and his answer was, “The latest one I’ve been working on.”

I’ve only completed one movie so far — Lady Magdalene’s — so it’s a Hobson’s Choice on that one. Ask me again when I’ve made two! But a lot of people also seem to like the script I wrote for The Twilight Zone, “Profile in Silver.”

I’ve written three novels. My first, Alongside Night [editor’s note: free in pdf], seems to be my most accessible and popular. I consider my second novel, The Rainbow Cadenza, to be my most layered, literary, and richest in explicit philosophy. My third novel, Escape from Heaven, is my favorite. It may not be as timely as my first novel or literary as my second novel, but it’s the one that’s closest to my heart…both the funniest thing I’ve ever written, and the one which is most deceptively simple. It appears to be a lightweight piece of comic fantasy, but it’s full of ideas that if examined more closely turn both traditional theology and rationalist philosophy on their heads.

Short stories? I’ll pick a few: “The Musician,” “Day of Atonement,” and “When Freemen Shall Stand” — all in my collection Nasty. Brutish, and Short Stories — and my latest short story, “The Laughskeller,” published on my blog, J. Neil Schulman @ Rational Review.

AM:  Your worldview is, in a word, libertarian.  Why is that?  How does libertarianism come across in your writing?

JNS:  In my nonfiction essays it comes across explicitly. In fiction, drama, and comedy, I try to examine libertarian themes without preaching. I was probably most subtle doing this in The Rainbow Cadenza. The utilitarian politics advocated by the chief villain, Burke Filcher, is so self-consistent that a lot of readers have thought this character speaks for the author. In fact, I wrote the novel to attack utilitarianism as a nullification of the natural individual rights I believe in. The novel reduces utilitarianism to absurdity — it’s a formal satire of it.

Alongside Night is less subtle, though I’m probably more successful in the new movie script than the 1970s novel when it comes to letting the audience make up its own mind. I have learned some refinements of my craft in the last three decades.

Alongside Night by J. Neil SchulmanAM:  I recently noticed that you commented on a post at the Austrian Economics and Literature blog edited by my good friend Troy Camplin.  Tell me about the influence that Austrian economics has had on you.

JNS:  I would say that Austrian economics — and more fundamentally, the analytical tools of praxeology and games theory — have been fundamental to my work for my entire professional career. They’re not the only tools in my kit, but they get shopworn as much as any of them. Austrian economics is most explicit in Alongside Night, projecting the social and political consequences of fiat money hyperinflation — but I used games theory in plotting “Profile in Silver” and applied praxeology to the afterlife in Escape from Heaven. Read the rest of this entry »

Agrarianism vs. The Life Well-Lived

In America, Arts & Letters, Conservatism, News and Current Events, Politics on January 16, 2012 at 12:05 am

James Banks is a doctoral student studying Renaissance and Restoration English literature at the University of Rochester. He also contributes to the American Interest Online. He has been a Fellow with the Intercollegiate Studies Institute Honors Program; in addition to The Literary Lawyer, he has written for the Intercollegiate Review, First Principles and The Heritage Foundation’s blog The Foundry. A native of Idaho’s panhandle, he lives in upstate New York and serves in the New York Army National Guard.

Agrarianism has been an organized antagonist of American capitalism for longer than Marxism has, and it provides a welcome avenue for those who reject the gospel of a bourgeoisie paradise but are averse to the cosmopolitan and authoritarian tendencies of Marxism. It has occasionally found its way into public policy, such as the Second Bush Administration’s efforts to turn all Americans into property owners (though, by that point, “the family farm” had become a suburban home with a two car garage and white picket fence). Most recently, a debate boiled up in the blogosphere over a comment made by First Things editor Joe Carter arguing that Agrarianism was essentially utopian in nature.

Front Porch Republic—which, from what I can make out, is not explicitly Agrarian but is highly sympathetic to its tenets—was quick to come back with a number of repartees. Nonetheless, these repartees (for this reader anyway) only accentuated some of the problems with the ideology that they sought to defend. Front Porch Republic’s best contribution to the debate is Mark T. Mitchell’s. Professor Mitchell is an author of considerable ability and one who—in as far as I can make out—comes pretty close to living the philosophy that he advocates. I would not question the consistency of his views, just the correctness.

In his discussion of Wendell Berry’s Agrarianism, Mitchell writes:

The agrarian is guided by gratitude. He recognizes the giftedness of creation and accepts the great and awful responsibility to steward it well. Such a recognition “calls for prudence, humility, good work, propriety of scale.”[3] In the use of the land, soil, water, and non-human creatures, the final arbiter, according to Berry, is not human will but nature itself.[4] But this is not to suggest that Berry is some sort of pantheist. Instead, “the agrarian mind is, at bottom, a religious mind.” The agrarian recognizes that the natural world is a gift, and gifts imply a giver. “The agrarian mind begins with the love of fields and ramifies in good farming, good cooking, good eating, and gratitude to God.” By contrast, the “industrial mind “begins with ingratitude, and ramifies in the destruction of farms and forests.”

I can sympathize with the desire to live close to the soil (and would purchase a farm could I afford it). The problem with the argument, though, is that it implies a fundamental distinction between the “agrarian mind” and the “industrial mind”; in truth, the difference between the two is one of degree rather than fundamental difference. Perhaps the agrarian mind “recognizes that the natural world is a gift,” but does it recognize it as such more than does the mind of the hunter/gatherer? And, if not, why should we not go further and work to incorporate elements of the hunter/gatherer’s economy into our postmodern existence? Read the rest of this entry »

Law and Literature at the Seventh Annual Meeting of the Property and Freedom Society

In Arts & Letters, Austrian Economics, Conservatism, Economics, Humane Economy, Humanities, Law, Law-and-Literature, Libertarianism, Literary Theory & Criticism, Literature, News and Current Events, News Release, Philosophy, Politics, Western Philosophy on January 14, 2012 at 9:55 am

Allen Mendenhall

The Seventh Annual Meeting of the Property and Freedom Society will take place in Bodrum, Turkey, at the Hotel Karia Princess, from Thursday, September 27, through Monday, October 1, 2012.  Readers of this site may be interested in some of the proposed talks for this event.

Hans-Hermann Hoppe and Stephan Kinsella will speak on Philosophy and Law.  Professor Hoppe’s paper is titled “The Nature of Man: Does Any Such Thing Exist?”  Mr. Kinsella’s paper is titled “The Market for Law.”

Sean Gabb and Benjamin Marks will speak on Literature and Literary Criticism.  Dr. Gabb’s paper is titled “On Literature and Liberty.”  Mr. Marks’s paper is titled “On H. L. Mencken as a Libertarian Model (and Some Romantic Libertarian Delusions).”

Other literati to speak include Jeffery Tucker, who interviewed me about literature and the economics of liberty and who now is the executive editor for Laissez Faire Books, and Theodore Dalrymple.

 

How I Taught Sustainability

In Arts & Letters, Communication, Emerson, Fiction, Humanities, Literature, Nineteenth-Century America, Pedagogy, Rhetoric, Rhetoric & Communication, Teaching, Writing on January 9, 2012 at 1:12 am

Allen Mendenhall

Last spring I learned that I had been assigned to teach a freshman writing course on sustainability.  I don’t know much about sustainability, at least not in the currently popular sense of that term, and for many other reasons I was not thrilled about having to teach this course.  So I decided to put a spin on the subject.  What follows is an abridged version of my syllabus.  I owe more than a little gratitude to John Hasnas for the sections called “The Classroom Experience,” “Present and Prepared Policy,” and “Ground Rules for Discussion.”  He created these policies, and, with a few exceptions, the language from these policies is taken from a syllabus he provided during a workshop at a July 2011 Institute for Humane Studies conference on teaching and pedagogy.

Sustainability and American Communities

What is sustainability?  You have registered for this course about sustainability, so presumably you have some notion of what sustainability means.  The Oxford English Dictionary treats “sustainability” as a derivative of “sustainable,” which is defined as

  1. Capable of being borne or endured; supportable, bearable.
  2. Capable of being upheld or defended; maintainable.
  3. Capable of being maintained at a certain rate or level.

Recently, though, sustainability has become associated with ecology and the environment.  The OED dates this development as beginning in 1980 and trending during the 1990s.  The OED also defines “sustainability” in the ecological context as follows: “Of, relating to, or designating forms of human economic activity and culture that do not lead to environmental degradation, esp. avoiding the long-term depletion of natural resources.”  With this definition in mind, we will examine landmark American authors and texts and discuss their relationship to sustainability.  You will read William Bartram, Thomas Jefferson, Emerson, Thoreau, Hawthorne, Whitman, Mark Twain, and others.  Our readings will address nature, community, place, stewardship, husbandry, and other concepts related to sustainability.  By the end of the course, you will have refined your understanding of sustainability through the study of literary texts. 

Course Objectives

I have designed this course to help you improve your reading, writing, and thinking skills.  In this course, you will learn to write prose for general, academic, and professional audiences.  ENGL 1120 is a writing course, not a lecture course.  Plan to work on your writing every night.  You will have writing assignments every week. Read the rest of this entry »

Joyce Corrington Publishes New E-Books

In Arts & Letters, Creative Writing, Fiction, Humanities, John William Corrington, Law, Literature, News and Current Events, News Release, Novels, Writing on January 4, 2012 at 9:00 pm

Allen Mendenhall

Joyce Corrington, a long-term friend and supporter of this site whose interview with me appeared back in September, recently republished, in e-book format, the four New Orleans mysteries she wrote in a series with her late husband John William Corrington.  The books are available at the following links:

So Small a Carnival

A Project Named Desire

A Civil Death

The White Zone

Joyce’s latest novel, Fear of Dying, the fifth in the series, came out in 2011.

2011 in Review

In America, Arts & Letters, Communication, Conservatism, Economics, Essays, History, Humanities, Justice, Law, Libertarianism, News and Current Events, News Release, Philosophy, Politics, Rhetoric, Television, Western Civilization, Western Philosophy on January 1, 2012 at 9:54 am
By Slade Mendenhall and Brian Underwood
 
 
Slade Mendenhall is a founding editor of themendenhall.com. He is a student at the University of Georgia majoring in Economics and Mass Communications. His writing interests include screenwriting, fiction and essays on the subjects of philosophy, capitalism, political thought, and aesthetics. His New Years resolution is to progress in the completion of an as-yet-untitled novel (his second).
 
Brian Underwood is a second-year student at the University of Georgia where he studies history and political science as majors and philosophy as a minor. Originally a strong supporter of the Republican Party, Brian moved away from allying himself with the Republicans in politics towards a more “policy over party” position following the 2008 election. As a result, he became an avid reader of historical, philosophical, and other academic works. Moving ever further towards the “libertarian” end of the Nolan Chart, he eventually joined the Objectivist Club and the Young Americans for Liberty after arriving at UGA. Now, he simply defines himself as a “Capitalist.” His main writing interests include philosophy, politics, history, and economics.
 
The following post originally appeared over at themendenhall.
 
An endeavor to measure the shifts and turns of a nation’s ideology can only be compared to an attempt at sensing the turning of the Earth beneath one’s feet. It is at once ubiquitous and elusive, all-encompassing and indistinguishable. Yet, there are, on occasion, times at which one is struck by sudden jolts of rapid motion and change so disruptive that it forbids all attempts at understanding what course or direction it is taking. Swept up, we must at once answer the questions of where we are, to where we are going, and how we are to get there. We must either repair our faulted ideologies or face the consequences of our own contradictions. It may well be that 2011 is to be remembered as such a year. True, it lacked the singular purposefulness of 2010’s drive to repudiate the health care legislation, rid Congress of its unrestrained desire for ever greater government controls, and nullify the Obama administration’s oppressive regulatory policies wherever possible. Different times, however, call for different spirits. 2011 was the time for the promises of the 2010 congressional elections to be put into act, the time to put that ideology to work. The result was often well-intended but imperfect, hindered by the lingering Democratic control of the Senate and complicated by a perpetual series of compromises that left no one satisfied and sent congressional approval ratings to all-time lows of 12.7% at year’s end. As the unemployment rate stagnated, Americans were given a grim look into the engine room of partisan politics where principle is so often held subordinate to considerations of loyalty and appearance.Though it has yet to reflect in our economic condition, things are, politically, better than they were twelve months ago. For the first time in generations, there is a growing sector of average Americans who believe, both practically and ethically, in the merits of political and economic freedom. The challenge now will be carrying the enthusiasm they have cultivated since 2010 forward, through the brutish struggles in Washington’s backrooms and the uncertainty of Iowa’s ballot boxes, toward the elections of 2012 and, with hope, an era of ever-greater victories for the principles upon which our nation was founded. As always, winning our future means understanding our past. It is with that consideration that we look back on the events of the last year as we say goodbye to 2011.
 
A year of trouble and turmoil, 2011 has been as much affected by conflicts abroad as it has by the struggle between the changing tides of American ideologies and the onerous traditions of politics past. Scarcely had the year begun when it was upended by a sudden explosion of conflicts in the Middle East, beginning with the public suicide of a young man in protest of the Tunisian government which transpired to an international wave of political uprisings now known as the Arab Spring. That movement would incite conflicts in nations from North Africa to Syria and bring about the fall of such corrupt dictators as Egypt’s Hosni Mubarak and Libya’s Muammar Ghaddafi. Though the movement wages on in the bloodied streets of Syria, where rebels come to blows daily with a brutal and oppressive regime, its ultimate results and effects on American interests are as yet undecided. Much will depend on the current and future political struggles within those now shaken nations, and history could as easily come to see these events as a vacuum from which emerged a newly energized and vindicated rise of Islamic Totalitarianism as it could the pure and heroic struggle for freedom that the Western media so actively portrayed it to be.
 
  One consideration in particular must be made in regard to that circumstance, however: the nature of those revolutions, the violence in Egypt against Coptic Christians, the presence of Al Qaeda factions among the ranks of Libyan rebels, and the recent political victories of the Muslim Brotherhood in Egypt portend a dark future for those nations. If popular revolutions can be divided among those most akin to the American Revolution and the French Revolution, that which has transpired in the Middle East this year is definitively the latter. They are not movements based primarily on principles of individual rights. Were they, groups such as the Muslim Brotherhood would have been ousted along with Mubarak. Instead, they are less a push for freedom than they are a push against an oppressor, complicated by the fact that this is a part of the world which has never been exposed to true political freedom or come to accept the philosophical principles which are prerequisite to its realization. Tragically, the American media proved in its coverage of these events its dire inability to make that distinction.
 
In this publication’s view, the Leftist elements of the media were motivated by a desire to vindicate their long-expressed views on America’s Middle East policy since the beginning of the Iraq war. Doubtless, there are a myriad of arguments against our having gone to war in Iraq — most reputably that which states that Iraq was not the greatest or most immediate threat to American security, that the very costly armed welfare mission into which that conflict devolved was in no way carried out in the best interests of American soldiers or citizens, that our efforts would have been better served elsewhere. However, this is not the logic or sentiment which is most fervently held by these advocates. Since the beginning of that war, there has been a considerable segment of the Left which has argued against it on the grounds that the principle of self-determination grants nations the right to practice any form of oppression and denial of individual rights they please, so long as they hold majority support; that political freedom is a Western product that we happen to have chosen, but that any other nation’s choice of tyranny is equally valid because they chose it. Fast-forwarding to this year’s Arab Spring, these same advocates are some of the movement’s most ardent supporters, on the grounds that it shows that, left to their own devices, the peoples of such nations will eventually throw off their own shackles and choose freedom without Western support or guidance. Were this the case, the nations of the Middle East which have undergone revolutions this year deserve our commendations. However, we remain dubious that this is the case. Those who believe that freedom and prosperity are the predestined results of these revolutions will, we fear, be demonstrably proven wrong by whatever variant of oppressive control emerges in these very fragile regions in the coming years. What future instability or, worse, stability under dangerous conditions will mean for America’s interests in the region remain to be seen, but it is a problem that should be carefully observed to maintain our security and best interests.Ironically, in their advocacy of these revolutions, the Left has inherited a trademark intellectual error from the Bush administration: the belief that popular elections and a system of democracy are the source and cause of freedom. This is a grievous inversion that leads man to the conclusion that institutions and their organization can effectively supplant the role of ideas in the guidance of his actions. Though popular elections are an integral part of a free political system, they are its product, not its cause. Only a rational political philosophy of individual rights can ever be the cause of true and lasting freedom. Returning to our previous comparison, in the case of America, its revolutionaries had inherited roughly a century of Enlightenment thought in which they were well-versed and whose principles they explicitly understood. That knowledge of the Enlightenment values of reason and individualism led those men to the design of a government meant to acknowledge and secure them. France’s exposure to Enlightenment thought was quite equal to England’s, but its revolution was driven less by intellectuals and more by a mob, inspired less by a circumspect outlook upon what could be than by the violent, angry rejection of what was. In short: less talk of ideas, more guillotines. To which do the current uprisings in the Middle East better compare and what does that suggest about the political future to be expected there? It is significant that those here in America, the nation of the Enlightenment, are today so unaware of the role of philosophy in its beginnings… and its future.Despite the rather grim prospects of revolutionaries in the Middle East to establish any long-term system of freedom and prosperity, the ideological struggles waged in America this year have proven that its intellectual foundations are alive and well here in the States. What’s more, there are signs that they could be experiencing a popular– and lasting– resurgence. The Tea Party candidates around the country were inaugurated to their congressional seats in January after having run their campaigns on the principles of a free market, fiscal responsibility, and constitutionally limited government. Joining them were welcomed conservative state officials throughout the nation in such volumes as had not been seen since before the Great Depression.  Their rallying cry: to oppose the unyielding growth of government and its power over the lives of private citizens. Their victories were numerous and significant (if as much for what they prevented as what they created), though it seemed, at times, that every victory had its casualties and every two steps forward saw one step back. Democratic power in the Senate made for unproductive compromises and grand-scale debates that evinced more in theatrics than tangible results.This was never more clearly displayed than in the summer debt and budgetary crises, with the tantalizing threat of government shut-down looming over our heads. Americans bore witness to the paltry efforts of Congressto wean itself from excessive outlays, where merely promising to increase spending at a decreasing rate was portrayed as “budget cuts” and an unwillingness to abolish or defund a single government bureaucracy left the fundamental problems of America’s  leviathan state firmly intact. Unsurprisingly, though shut-downs were averted and compromises reached, the political instability over so crucial an issue led to the first downgrade of America’s debt to below AAA. In ensuing months, as compensation, we were offered  another grand spectacle in the form of a “Super-Committee” convened to tackle the problem of America’s mounting foreign debt. Tragically, it was stacked with the most diametrically opposite representatives from Left and Right and, predictably, politics yet again trumped the interests of American citizens’ well-being. Read the rest of this entry »