See Disclaimer Below.

Archive for 2017|Yearly archive page

The Circuitous Path of Papa and Ezra

In Arts & Letters, Essays, History, Humanities, liberal arts, Literary Theory & Criticism, Literature, Modernism, Politics, Western Civilization, Writing on May 24, 2017 at 6:45 am

This review originally appeared here in The American Conservative.

Ernest Hemingway, fresh off his marriage to Hadley Richardson, his first wife, arrived in Paris in 1921. Paris was a playground for writers and artists, offering respite from the radical politics spreading across Europe. Sherwood Anderson supplied Hemingway with a letter of introduction to Ezra Pound. The two litterateurs met at Sylvia Beach’s bookshop and struck up a friendship that would shape the world of letters.

They frolicked the streets of Paris as bohemians, joined by rambunctious and disillusioned painters, aesthetes, druggies, and drinkers. They smoked opium, inhabited salons, and delighted in casual soirées, fine champagnes, expensive caviars, and robust conversations about art, literature, and the avant-garde. Pound was, through 1923, exuberant, having fallen for Olga Rudge, his soon-to-be mistress, a young concert violinist with firm breasts, shapely curves, midnight hair, and long eyebrows and eyelashes. She exuded a kind of mystical sensuality unique among eccentric highbrow musicians; Pound found her irresistible.

Pound was known for his loyalty to friends. Although he had many companions besides Hemingway—among them William Butler Yeats, James Joyce, T.S. Eliot, Marianne Moore, Robert McAlmon, Gertrude Stein, e.e. cummings, Pablo Picasso, Wyndham Lewis, T.E. Hulme, William Carlos Williams, Walter Morse Rummel, Ford Madox Ford, Jean Cocteau, and Malcolm Cowley—Hemingway arguably did more than the others to reciprocate Pound’s favors, at least during the Paris years when he promoted Pound as Pound promoted others.

Pound was aware of Hemingway’s talent for publicity: he and Hemingway had combined their genius to promote Eliot’s The Waste Land. Hemingway introduced Pound to William Bird, an American reporter who arranged to publish an autobiographical piece about Pound’s childhood. Bird was instrumental to the eventual publication of Pound’s A Draft of XVI Cantos. Pound, for his part, secured for Hemingway a position as assistant editor of The Transatlantic Review. Their relationship matured into something symbiotic and mutually beneficial.

Pound edited Hemingway’s work, stripping his prose of excessive adjectives. Hemingway remarked that Pound had taught him “to distrust adjectives as I would later learn to distrust certain people in certain situations.” Unlike, say, Conrad Aiken or Robert Frost, who resisted Pound’s editing, Hemingway acquiesced to Pound’s revisions. In exchange, Hemingway taught Pound how to box. He acknowledged that the scraggly Pound had “developed a terrific wallop” and had “come along to beat the hell wit the gloves.” Hemingway worried that “I will get careless and [Pound] will knock me for a row of latrines.” He even treated Pound to a night at the prizefights to brighten Pound’s spirits as Pound battled various illnesses.

Pound, however, grew disillusioned with Paris, where his friends were gravitating toward socialism and communism. Paris, he decided, was not good for his waning health. Hemingway himself had been in and out of Paris, settling for a short time in Toronto. In 1923, accompanied by their wives, Pound and Hemingway undertook a walking tour of Italy. The fond memories of this rejuvenating getaway inspired Pound to return to Italy with his wife Dorothy Shakespear in 1924. They relocated, in 1925, to a picturesque hotel in Rapallo, a beautiful sea town in the province of Genoa, on the bright blue Tigullio Gulf.

Pound found the weather in Rapallo to be soothing and agreeable. It was Hemingway who had first recommended this scenic spot, having visited Sir Max Beerbohm there years before. Hemingway’s tales of the sunshine, swimming, tennis, and other outdoor activity in Rapallo appealed to Pound, who fancied himself an athlete. The fact that his mistress Olga frequented Italy—where her father owned a house—made Rapallo all the more desirable, as did Dorothy’s seeming willingness to share her husband with his lover.

The friendship remained intact as Pound settled into Rapallo. About to vacate Europe for Key West, Hemingway dashed off a missive to Pound that began “Dear Duce” and then boasted about how Papa, as people had begun to call Hemingway, was “going to know everything about fucking and fighting and eating and drinking and begging and stealing and living and dying.” Gradually, though, the Pound-Papa gulf widened.

The move to Italy also effectively terminated Pound’s glory years in Paris, about which Hemingway wrote affectionately:

So far we have Pound the major poet devoting, say, one fifth of his time to poetry. With the rest of his time he tries to advance the fortunes, both material and artistic, of his friends. He defends them when they are attacked, he gets them into magazines and out of jail. He loans them money. He sells their pictures. He arranges concerts for them. He writes articles about them. He introduces them to wealthy women. He gets publishers to take their books. He sits up all night with them when they claim to be dying and he witnesses their wills. He advances them hospital expenses and persuades them from suicide. And in the end a few of them refrain from knifing him at the first opportunity.

This last line is both teasing and fitting because there was, in fact, at least one assailant in Paris who didn’t refrain: a man who attempted to stab Pound at a dinner party hosted by the surrealists.

Hemingway guessed that Pound might stay in Italy “sometime” even if he took “no interest in Italian politics.” Hemingway was right about Pound’s love for Rapallo but wrong about his political affinities. More than anything else, Italian politics—and the rise of fascism—damaged Hemingway’s regard for Pound, who became a zealous supporter of Mussolini and a reckless trafficker in conspiracy theories.

Hemingway grumbled that if Pound “actually and honest to God … admire[d] and respect[ed] … [Mussolini] and his works [then] all I can say is SHIT.” Hemingway, true to character, remained manfully playful, stating, “I will take practical steps by denouncing you here in Paris as a dangerous anti-fascist and we can amuse one another by counting the hours before you get beaten up in spite of your probity—which in such a fine country as it must be would undoubtedly save you.” Such slight criticisms may have been colored with a lighthearted tone, but the disapproval was plain.

When Hemingway and Guy Hickock visited Pound in northern Italy in 1927, Pound was living in self-imposed exile. Hemingway had recently converted to Catholicism and was enjoying renewed fame after the publication of The Sun Also Rises. He divorced and remarried that year, offering Hadley a portion of the profit from The Sun Also Rises as part of their divorce. Pound, meanwhile, was immersing himself in political theories that likely baffled Hemingway as much as they angered him.

Shortly after the stock-market crash in 1929 and the onset of a worldwide economic crisis, Pound took to writing in Italian. Mussolini’s March on Rome had occurred seven years earlier, and since then he had assumed dictatorial control of Italy, suppressed opposition parties, and built a police state. Pound was enthralled. He met Mussolini in 1933, peddling strange monetary schemes to the fascist leader.

In 1933 Pound and Hemingway exchanged letters that highlighted their diverging attitudes toward Mussolini, fascism, and government. Pound, who’d embraced wild and polemical speculations about the economic theories of the American Founders—Jefferson in particular—began to decry capitalism and taxation while celebrating fiat currency and a convoluted system of state central planning. “Since when are you an economist, pal?” Hemingway mocked. “The last I knew you you were a fuckin’ bassoon player.” Hemingway offered Pound some money, sensing that money was needed, but Pound declined it.

Pound was now enamored with Il Duce; Hemingway was furious. Hemingway hated government, he told Pound, and preferred organized anarchism and masculine sport to statist ideology. Hemingway saw through Pound’s charlatanic flourishes and economic fallacies and accused Pound, quite rightly, of lacking clarity. Yet Pound’s admiration for Hemingway’s work did not diminish, and Pound, ever devoted, included Hemingway in an anthology that he was then editing.

Possibly the last time Pound and Hemingway saw each other, they were having dinner with Joyce on a warm summer night in Paris. Pound allegedly bloviated about economics and the decline of art and European civilization, and Hemingway and Joyce feared that Pound had gone mad. The date and details of the dinner are a matter of debate, as is the veracity of any account of that evening. But one thing is certain: Hemingway was frustrated with Pound’s embrace of Italian fascism. By the time Pound voiced support for Franco in the Spanish Civil War, putting him once again at odds with Hemingway, their once thriving friendship had deteriorated beyond repair.

The falling out was no secret, and other writers took sides. William Carlos Williams wrote to Pound in 1938, saying, “It is you, not Hemingway, in this case who is playing directly into the hands of the International Bankers.” Hemingway conveyed his concerns about Pound to their friend Archibald MacLeish:

Thanks for sending the stats of Ezra’s rantings. He is obviously crazy. I think you might prove he was crazy as far back as the latter Cantos. He deserves punishment and disgrace but what he really deserves most is ridicule. He should not be hanged and he should not be made a martyr of. He has a long history of generosity and unselfish aid to other artists and he is one of the greatest living poets. It is impossible to believe that anyone in his right mind could utter the vile, absolutely idiotic drivel he has broadcast. His friends who knew him and who watched the warpeing [sic] and twisting and decay of his mind and his judgement [sic] should defend him and explain him on that basis. It will be a completely unpopular but an absolutely necessary thing to do. I have had no correspondence with him for ten years and the last time I saw him was in 1933 when Joyce asked me to come to make it easier haveing [sic] Ezra at his house. Ezra was moderately whacky then. The broadcasts are absolutely balmy. I wish we could talk the whole damned thing over. But you can count on me for anything an honest man should do.

Hemingway was referring to Pound’s notoriety as a propagandist for radio and newspaper during the Second World War.  When he received transcripts of Pound’s radio broadcasts, he surmised that Pound was “obviously crazy” for espousing such “vile, absolutely idiotic drivel.” Pound was a “crazy … and harmless traitor,” Hemingway concluded, and an “idiot” with a “distracted mind” who “ought to go to the loony bin.” And that’s precisely where Pound ended up: He was admitted to St. Elizabeth’s Hospital in Washington, DC, in 1945.

Pound’s friends put their reputations at stake to help him. MacLeish, expressing both love and admonition, dashed off these words in a missive to Pound:

… your information is all second-hand and distorted. You saw nothing with your own eyes. And what you did see—Fascism and Nazism—you didn’t understand: you thought Musso belonged in Jefferson’s tradition and God knows where you thought Hitler belonged. I think your views of the history of our time are just about as wrong as views can be. But I won’t sit by and see you held in confinement because of your views. Which is what is really happening now. I am doing what I am doing partly because I revere you as a poet and partly because I love this Republic and can’t be quiet when it violates its own convictions.

MacLeish helped to orchestrate Pound’s release from St. Elizabeth’s, drafting a letter to the government on Pound’s behalf that included Hemingway’s signature, along with those of Robert Frost and T.S. Eliot. A year later Hemingway provided a statement of support for Pound to be used in a court hearing regarding the dismissal of an indictment against Pound.

Hemingway, who was now living in Cuba, did little else to help Pound. More for practical reasons than personal conviction, Hemingway, who was himself targeted by the American government, refused to sign a petition of amnesty for Pound. The petition had been Olga’s idea, and Hemingway didn’t believe the American people would rally behind the desperate pleas of an adulterous lover. Hemingway never visited Pound at St. Elizabeth’s, but he did tell Pound, via Dorothy, that he had read and enjoyed The Pisan Cantos. And when he won the Nobel Prize in 1954, Hemingway announced that the year was good for releasing poets, a not-so-slight reference to his old friend.

Hemingway awoke on the morning of July 2, 1961, put a 12-gauge, double-barreled shotgun to his head, and, alone in the foyer of his home, blew his brains out. He was 61. Pound’s friends and family didn’t tell him about Hemingway’s death, but a careless nurse did, and Pound reacted hysterically. The older of the two, Pound, at 72, was free from St. Elizabeth’s, where he’d spent 12 solemn years. He had returned to his beloved Italy to finish out his long and full life. In the autumn of 1972, he died peacefully in his sleep in Venice, the day after his birthday, which he’d spent in the company of friends.

Session Six: Richard Bulliet on the History of the World

In Academia, Arts & Letters, Eastern Civilizaton, Historicism, History, Humanities, liberal arts, Pedagogy, Philosophy, Western Civilization on May 17, 2017 at 6:45 am

Here, in the fifth lecture of his course, The History of the World, Richard Bulliet discusses The Mediterranean and the Middle East (2000-500 B.C.E. Part I).

The Challenge Facing Law Schools

In Academia, Law, Law School, Legal Education & Pedagogy on May 10, 2017 at 6:45 am

This piece originally appeared in the February issue of The Addendum, a publication of the Alabama State Bar.

Many law school administrators have begun the new year anxious about the future. Since the financial crisis of 2008, the number of law-school applications and LSAT takers has plummeted, while tuition costs have continued to rise. Faced with the probability of heavy student-loan debt, a saturated legal market, and stagnant starting salaries for attorneys, some aspiring attorneys have decided that law school is simply too risky an investment and are looking elsewhere to begin their careers.

The decrease in applications for admission and low matriculation rates have hit lower-ranked law schools particularly hard. These schools have struggled to compete for applicants and have decreased the size of their classes to maintain competitive admissions data. Even Ivy League schools have been forced to find creative solutions to contracting enrollment. Harvard Law School, for instance, has accepted more transfer students—whose entering LSAT scores do not have to be reported to publications that rank law schools—presumably to make up for shrinking tuition revenues.

Law schools face a dual threat: the American Bar Association (ABA) and the Department of Education (DOE).  The DOE is cracking down on law schools for allegedly deceptive enrollment practices just years after a string of lawsuits across the country claimed that certain law schools misrepresented employment statistics for their recent graduates.

Last year, the DOE recommended that the ABA lose its accreditation powers for one year. Under pressure from the DOE, the ABA has grown more aggressive, demanding that law schools come into compliance with ABA admission standards or suffer potential reprimands, sanctions, probation, or worse. The ABA imposed a remedial plan on Ave Maria School of Law to improve the school’s admissions practices and bar-passage rates. Then, in November of 2016, the ABA publically censured Valparaiso University School of Law and placed Charlotte School of Law on probation.

Despite the fact that Charlotte School of Law remains accredited by the ABA, the DOE announced in December 2016 that it was terminating that school’s access to federal student aid. In response, students there have filed a federal class-action lawsuit alleging, among other things, that the school and InfiLaw—its parent company—misled them and misrepresented the scope and degree of the school’s problems.

The blogosphere abounds with rumors about law-school closings. Indiana Tech Law School is, in fact, shutting down this June, and in 2015 the William Mitchell College of Law merged with Hamline University School of Law to offset costs and avoid shutting their doors.

In light of the foregoing, law schools should be transparent about the condition they are in and the difficulties they face, lest they find themselves the target of lawsuits like the one filed against Charlotte School of Law. The future of law schools and the legal profession remains uncertain. We are in a transitional—and perhaps unprecedented—moment. How legal administrators deal with it may test not only their patience, courage, and leadership, but also the long-term viability of legal education as we know it today.

 

Session Five: Richard Bulliet on the History of the World

In Arts & Letters, Eastern Civilizaton, Historicism, History, Humanities, liberal arts, Pedagogy, Western Civilization on May 3, 2017 at 6:45 am

Here, in the fifth lecture of his course, The History of the World, Richard Bulliet discusses New Civilizations in the Eastern and Western Hemispheres (2200-250 B.C.E. Part II).

Civics Education and the Blackstone & Burke Center for Law & Liberty

In Academia, Civics, Conservatism, Humanities, Law, Law School, Legal Education & Pedagogy, liberal arts, Libertarianism, News and Current Events, Pedagogy, Philosophy, Politics, Scholarship, Teaching, The Academy, Western Civilization, Western Philosophy on April 26, 2017 at 10:49 am

A version of this piece will appear in Faulkner Magazine. 

Our country has suffered a decline in civic literacy.  From 2006 until 2011, the Intercollegiate Studies Institute (ISI) conducted annual studies that evaluated the civic literacy of students and citizens.

The results were discouraging. Most Americans were unable to pass a basic test consisting of straightforward, multiple-choice questions about American heritage, government, and law. One of the ISI studies suggested that students knew more about civics before they began college than they did after they graduated college.

It’s not just students and ordinary citizens displaying civic ignorance. Our political leaders have demonstrated that they lack the understanding of law and government befitting their high office.

Judge Arenda Wright Allen of the U.S. District Court for the Eastern District of Virginia recently began an opinion by stating that the Constitution declared that “‘all men’ are created equal.” This line appears in the Declaration of Independence, not the Constitution.

Senator Chuck Schumer told CNN that the three branches of government were the House, the Senate, and the President. He not only failed to mention the judicial branch, but also treated the bicameral legislature in which he serves as if it were bifurcated into separate branches of government.

Congressman Sheila Jackson Lee, while criticizing the alleged unconstitutionality of proposed legislation, claimed that the Constitution was 400 years old.

These anecdotes suffice to show the extent to which Americans no longer respect their founding principles or the framework of government established in our Constitution.

That is why the Blackstone & Burke Center for Law & Liberty was founded at Thomas Goode Jones School of Law. We seek to promote the principles of the common-law tradition and American constitutionalism so that the next generation of civic leaders will make informed, thoughtful decisions about the future of our country.

Ordered liberty in the United States has rested on a commitment to religious faith and pluralism, fidelity to the rule of law, and ancient liberties grounded in the conviction that all humans are created equal and endowed by their Creator with certain inalienable rights. These values characterize the American experiment. Our society is built upon them, and its continued vitality depends upon maintaining and promoting our commitment to them.

Therefore, the Blackstone & Burke Center will educate students, teachers, judges, and political leaders in the areas of religious freedom, freedom of association, freedom of speech, and economic freedom. We will coordinate educational programs, research initiatives, and judicial conferences that examine the norms and nurture the institutions of ordered liberty.

We believe that the principles and ideas of the American Founding are worth conserving and celebrating. Our vision is to help renew an America where freedom, opportunity, prosperity, and civil society flourish.

The Blackstone & Burke Center has recruited of board of advisers consisting of internationally recognized thought-leaders such as Judge Andrew Napolitano, Senior Legal Analyst for Fox News; Dr. Robert P. George, McCormick Chair in Jurisprudence at Princeton University; Dr. James R. Stoner, Hermann Moyse Jr. Professor and Director of the Eric Voegelin Institute for American Renaissance Studies at Louisiana State University; Professor F. H. Buckley, George Mason University Foundation Professor at Antonin Scalia Law School; Dr. Don Devine, former Director of the U.S. Office of Personnel Management in the Reagan Administration and Senior Scholar at the Fund for American Studies; Dr. Ingrid Gregg, past president of the Earhart Foundation; and Dr. Daniel Mark, Vice Chairman of the U.S. Commission on International Religious Freedom and Professor at Villanova University.

In our first few months of operation, we organized and hosted a reception featuring a Library of Congress traveling Magna Cart exhibit, which was displayed in the rotunda of the Alabama Supreme Court for three weeks.  Judges, business and university leaders, lawyers, students, teachers, and the general public attended the reception to commemorate and learn about Magna Carta, and Acting Chief Justice Lyn Stuart of the Alabama Supreme Court and Judge William “Bill” Pryor of the Eleventh Circuit Court of Appeals delivered remarks about Magna Carta.

The Blackstone & Burke Center received a grant from Liberty Fund, Inc., to gift the entire Liberty Fund book and media catalog to the law library, as well as a grant from the Association for the Study of Free Institutions to bring a prominent speaker to our campus next fall.

The Blackstone & Burke Center also established a formal affiliation with Atlas Network and, through Atlas Network, partnerships with such organizations as the Acton Institute, American Enterprise Institute, American Legislative Exchange Council, Becket Fund for Religious Liberty, Cato Institute, Center for Competitive Politics, Claremont Institute, the Federalist Society, the Foundation for Economic Education, the Foundation for Individual Rights in Education, Freedom Foundation, the Goldwater Institute, the Heritage Foundation, the Hoover Institution, the Hudson Institute, the Independent Institute, Institute for Justice, Intercollegiate Studies Institute, the Law & Economics Center at George Mason University, Liberty Fund, Mackinac Center for Public Policy, Mont Pelerin Society, National Review Institute, Pacific Legal Foundation, the Philadelphia Society, the Pope Center for Higher Education Policy, Reason Foundation, State Policy Network, Students for Liberty, the Fund for American Studies, Young Americans for Liberty, and more.

Finally, the Blackstone & Burke Center received a grant from the Charles Koch Foundation under the auspices of the Philadelphia Society to direct a professional development conference on academic freedom at a meeting of the Philadelphia Society in Pennsylvania. Attendees included graduate students and university administrators from across the country who shared an abiding interest in the meaning, purpose, and characteristics of intellectual exchange in university settings.

We at the Blackstone & Burke Center look forward to a promising future as we inspire and educate new leaders in the principles and foundations of ordered liberty. To learn more about the Blackstone & Burke Center, visit our website at www.blackstone&burke.com.

Session Four: Richard Bulliet on the History of the World

In Academia, Arts & Letters, Eastern Civilizaton, Historicism, History, Humanities, liberal arts, Pedagogy, Religion, Teaching on April 19, 2017 at 6:45 am
Here, in the fourth lecture of his course, The History of the World, Richard Bulliet discusses New Civilizations in the Eastern and Western Hemispheres (2200-250 B.C.E. Part I).

Book Review: “Historic Alabama Courthouses,” by Delos Hughes

In American History, Arts & Letters, Book Reviews, Books, History, Humanities, Law, Southern History on April 12, 2017 at 6:45 am

Julia Jordan Weller, a native of Montgomery, Alabama, attended Hollins University and obtained her undergraduate degree from the University of Alabama in 1985. She obtained her Juris Doctorate from Cumberland School of Law in 1988. Since that time, she has served as a law clerk to the Honorable Joel F. Dubina on both the United States District Court and the United States Eleventh Circuit Court of Appeals. Mrs. Weller practiced law with firms in both Montgomery and Birmingham where, in addition to handling litigation throughout the State, she also served as an Administrative Law Judge for the State Health Planning and Development Agency. In 1998, Mrs. Weller became an Assistant United States Attorney, eventually becoming the First Assistant United States Attorney (Chief of Staff) in the Middle District of Alabama. She later worked as the Chief Administrative Law Judge for the State Personnel Board and thereafter as the Chief Administrative Law Judge for the Office of Attorney General. She became the Clerk of the Supreme Court of Alabama on July 16, 2013. Mrs. Weller is married to Christopher W. Weller, Sr., a shareholder with the law firm of Capell and Howard in Montgomery, Alabama. The Wellers have two children, Christopher Weller, Jr. and Florence Weller, and attend St. Peter Catholic Church.

If the walls of courthouses could talk, they would whisper the experiences of those who worked, litigated, and governed over the last 150 years or more.  Some courtrooms have evolved from open air forums, such as those held in Wedowee until 1836, to some of the grand domed buildings that seem to radiate the authority of the court.

Author Delos Hughes escorts the reader through a journey stopping in each Alabama County, beginning from the outset of Alabama’s judicial history.  Hughes explores Alabama’s earliest architectural expressions of justice, ranging from log cabins to Neoclassical Revival.  He notes that courthouses often reflect through their architecture a sense of presence and the ideals of the communities which built them. These elements not only demonstrate the artistic preferences of the county, but also tell stories about the county’s politics, economies, class structures, and ethnic backgrounds.

Hughes writes, for instance, that the courthouse built in Baldwin County in Daphne, Alabama, and designed by the famous architects Frank Lockwood and Benjamin Bosworth Smith, “conveyed permanence, stability, seriousness—just the message that Bay Minette wanted to convey.”  Of the Bibb County 1902 Courthouse, Hughes states, “the building conveys an impression for ecclesiastical rather than governmental or administrative or political.”

Interestingly, in Centre, Alabama, in Cherokee County, fire consumed two courthouses: one in 1882 and, later, the successor that was built in 1895.  Thus, “befitting a facility so prone to burning, the commanding architectural feature” of the 1896 Cherokee County Courthouse included a bell tower to alert citizens of any further fire dangers.

A photograph of the Wilcox County Courthouse of 1859 depicts a grand Greek Revival building with fluted Doric columns and exterior iron stairs to the second floor courtroom.  In contrast, a simple white board fence surrounds the majestic building, apparently for the practical purpose of keeping the livestock, which roamed freely through the streets, from wandering into the courthouse.  The image creates an ironic contrast between the community ideals and perceptions against the backdrop of the county’s practical economic realities.

With witty dialogue and interesting insight, this collection of history and photographs is a must for any individual involved in litigation throughout this great state.  Having handled litigation in nearly every county, I can say what a treasure this book would have been in my earlier years of law practice.

Hughes’s book provides a new set of viewing glasses to observe the personality and expressions fused into Alabama’s earliest judicial architecture.  These historical backdrops shed both a serious and whimsical light on the buildings, some of which still exist, as well as on the tales of Alabamians—their roots, experiences and growth. Historic Alabama Courthouses is a delightful necessity for any Alabama lawyer and a guilty pleasure for lovers of the courtroom.

Dysfunction Always Travels

In Arts & Letters, Creative Writing, Fiction, Humanities, Literature, Short Story, Writing on April 5, 2017 at 6:45 am

John S. Maguire is a Telecommunications and FM Broadcast consultant living in Oklahoma City. He obtained a degree in English from Texas Christian University and at 53 years old went back to graduate school and obtained a Master in Fine Arts from Oklahoma City University. 

I didn’t sleep much the night before and awoke early to get ready. It was the first day of spring break of my first year in high school and it had been decided long ago that we would, as a family, drive to South Padre Island, Texas, one of the great southwest meccas of spring breakers, young and old. Specifically, everyone in my high school went to “Padre” for spring break. While I had been there before, this would be my first time as a high schooler and thus was particularly noteworthy, based on what was happening to the girls in my class. Their bodies had seemed to get slimmer, their legs got longer and some more important areas of their bodies were growing faster than I could keep track of. Daydreams of these girls and their new bodies shoehorned into tiny bikinis clouded my night and consumed my days as the date of our departure neared. Now that day was finally here and to say I woke up excited is not to fully explain what was going on in my body.

I hadn’t seen my father before I went to bed the night before and made the assumption that he was out drinking and would be slow to get up to pack the Ford Country Squire Wagon for the long 14-hour drive. I was wrong. He was up early, just after me, and when he saw me awake he yelled at me to come help him. I knew what he was calling me for. As with every other trip we had taken by car, I had to gather up all the bags that were packed the night before. I was one of the men in the house and that was what was expected of me.

As I gathered the suitcases, I pondered a question that has been asked since the first time man moved from place to place: Why do women pack so much more than men? I carried one suitcase after another out to the driveway as I saw my father mixing a screwdriver in the kitchen. He knew that it would take me fifteen minutes or so to get all of them out by the car, so he had time for a little hair of the dog. I reported back to him when I had them all ready for the pack and he swallowed the last bit of his drink, smiled and said: “Orange Juice, great way to start the day.” We both laughed as he led me outside to help him get the bags on the roof of the car. I handed each bag up to him as he placed them like puzzle pieces within the confines of the luggage rack. Sober, drunk or hungover, my father took great pride in packing the car. When he had completed packing for some trip or another he would always get down from the roof of the car to admire his work. It was, in fact, amazing that he could fit that much in that small of a space and have it be so well organized. The load on the car could not have been stacked better by the Egyptian pyramid builders.

“Who else could pack a car like that?” he stated proudly.

Next came the ropes.

“Son, go in the garage and get those tie downs,” my father told me.

We would be traveling on the highway and I was sure at speeds much higher than the limit of the law and possibly of the car itself, so the bags needed, no matter how perfectly they were packed, to be tied down.

I was there and back in seconds, wanting the praise of my father, but he was too busy mixing another screwdriver to get him through the tie-down process to come. After a quick chug of his drink he came back out and first tied one end of the rope to the front of the luggage rack and then, with my help, began to loop the rope though the railings from side to side until the rope was at the back end. He looped the rope twice around the back of the rack.

“Let’s leave the tie down loose for now as the girls might have some more to pack,” he said.

More to pack? More to pack? Were we going to tie granny’s rocking chair down so she could sit on the roof on the way to “swimming pools and movie stars”? The car already looked as if we were fleeing the dust bowl, but he was probably right.

He scurried back into the house for his third screwdriver. It was only 7:30 am. I followed him in and went to watch TV, as I knew, from experience, that it would be some time before the family girls would be ready. After about thirty minutes of TV time, I heard the rest of my family stirring and got up in anticipation of finally beginning our fourteen-hour pilgrimage to Padre Island for a week of sun, sand, and bikinis. In reality, it took another thirty minutes to get everything ready and in the car but finally we were driving out of our driveway, on the side roads and eventually onto I-35 toward the border of Oklahoma and Texas.

Once on the highway, my father handed me his prized doctor’s bag that held his whiskey, vodka, mixes, and glasses, asking me to pour him a small Chivas. I had been the “Keeper of the Bag” for a couple of years so I knew exactly what he wanted. A double shot of Chivas Regal scotch. He was ready to cover some ground and needed to get primed. I poured the drink and handed it up to him just as he accelerated far beyond the legal speed limit, finally feeling like himself again after the long night before.

First hour. First Scotch. At this pace it would not only be a long day, but night as well. I wasn’t concerned about our safety, as I had been mixing drinks for a while and had always arrived home safely. I assumed that he would not need a drink for a while so I dozed off to sleep, hoping that would make me stop thinking about the buxom bodies that would be wearing bikinis. Other than packing the car and mixing drinks, all I could think about was bikinis. It was hard to sit still in the cramped wagon, particularly as I had to shift positions regularly.

About an hour later, out of the corner of my eye, I saw something fly by the back window. I focused on what it was as it slid down the highway and finally came into view. It was a suitcase moving as fast north as we were south. In fact, it looked familiar.

“It couldn’t be,” I thought.

It was.

It was one of my mother’s suitcases and the cars behind us were dodging it as if they were playing some weird game of bumper cars. The last car didn’t quite make its swerve fast enough and clipped the suitcase, causing it to open—well, more correctly, to explode, as clothes flew through the air. Some of my mother’s clothes landed on that car’s windshield and blocked the view of its driver for a moment. I saw him reach out his driver’s window, grab the clothes and pull them inside.

I was panicked. Should I say something or act as if I were asleep? In our family, “kill the messenger” was a sport and I didn’t want to be sacrificed. I quickly put my head down and pretended to sleep. Safety first, I decided. Unfortunately, I hadn’t closed my eyes longer than ten seconds when I heard a loud squeal from my part of the car. I guessed that my sister had seen the bag, so I acted as though I were just then waking up and asked her what was going on.

“All of our bags are falling off the roof!” she screamed.

I looked back and feigned surprise as I saw bag after bag fly off the roof and onto the highway. Some exploded on contact; others were hit by oncoming cars and exploded. Clothes of every sort formed a huge cloud on the highway. As my father looked in the rear view mirror he spilled his drink.

“Son of a bitch!” he screamed more at his crotch being covered in scotch than at the luggage flying off the roof. “What in the fuck is going on?” I continued to stare as each bag hit the highway. I was sure this would be the cause of a huge pile up, but the cars successfully negotiated the flying debris with little trouble.

When my father finally pulled over to the side of the road to assess the situation my mother was screaming, crying and shouting.

“My clothes are all over the side of the road!” she shouted, between her sobs and screams.

Somewhere, somehow, my father was always able to tune my mother out, that is until he wasn’t able to and then took matters into his own hands, literally. My father got out of the car, looked down the highway to see the bags and looked up at the roof of the car to see a tie-down rope flying loosely in the wind.

“God damn it, John!” he screamed. “You didn’t tie the rope tight enough and it came loose.” At that moment everyone stared at me. If they could produce fire from their eyes I would have been incinerated. My brain went into overtime as I searched my memory for what had happened when we were packing the luggage on the car. Then it came to me. My father had not tied the rope off since he didn’t know if everything was packed yet. Happy that I had figured it out and it wasn’t my fault, I hadn’t considered that my father didn’t want it to be his fault either. I jumped out of the car to explain.

“Dad, remember when we were packing and you just looped the rope around the back rack to see if there was anything else that needed to go on the roof?” I asked.

“What? Don’t blame this on me, you son of a bitch,” he said as his left hand drew back, came forward, and hit me in the face. I fell on the ground as my cheek stung as though it had been burned in the sun for hours. I had become numb to the strikes but this time I wasn’t at fault. I knew I was right, but to go on would mean that this would get worse. I was so angry but couldn’t express it. All this emotion had to get out somehow so I started crying. That is how I dealt with my anger from that moment on. My father seemed to never hit me when I cried and it didn’t take me long to figure out the pattern.

“Now you get started down the highway picking up all the clothes you can find and bring them here. I’ll get the suitcases back to the car so you can repack everything,” he said. “Stop crying and get up and get moving.”

I got up slowly and started walking down the shoulder of the highway as cars whooshed by me at breakneck speed, some drivers honking and laughing as they saw the clothes and the suitcases. This was going to be embarrassing since I had to retrieve clothes belonging to my older and younger sister, as well as my mother. I was right to be concerned. The first piece of clothing I approached was one of my mother’s bras. I stared at it for a moment and wasn’t really sure how I felt about it. I knew then that this would be the first bra that I touched. Why did it have to be my mother’s? I grabbed it dutifully and went to the next. It seemed as though I were a magnet for undergarments; I soon had a handful of bras, panties and assorted underthings. I started back to the car with my first load and as I got close enough to the car for my sisters to see what I was carrying, they both screamed, ran at me, knocking me down and grabbing their panties and bras, leaving me with only my mother’s undergarments to place in the suitcase. If I wasn’t humiliated by then I certainly was now. I turned quickly to go back for more and saw that both sisters were on their way down the highway to get their own clothes so as not to risk my seeing their unmentionables. Fine with me. I would stick to the clothes and leave the rest for them.

As I arrived with my second load consisting mostly of my and my father’s clothes, I noticed my father sitting in the front seat of the wagon, car started and air conditioner on. He was pouring a drink, and I was pissed. All of this was his fault and yet I had to take the blame, risk my life on the shoulder of the highway and pick up clothes. I stared at him for a minute and then realized that I didn’t want another backhand so I turned to retrieve more clothes. After a couple of hours or so, and two drinks, we had finished collecting the clothes that could be found and had packed them back into their suitcases. My father stumbled out of the air-conditioned car, onto the hood, and up to the roof. I handed him up the bags and when I finished he tied them off.

“Get away from here, boy. You fucked it up last time. I’ll do it right this time,” he said just loud enough for everyone to hear. “Go sit in the car with the girls.” I did as I was told and wedged myself into the back vinyl seat. It was midday and getting hot so the vinyl had heated up and burned as I sat. My father got back in the car, mixed another drink on his own, not allowing me to mix it for him, put the car in drive, and we were on the road again. I lay my head down, pissed that I was blamed for something I didn’t do and tried with everything I had to remember the bikinis I had imagined on the beach and in the hotels and, well, just about everywhere, but all that kept coming to mind was the sight of my mom’s bra and me carrying it up the highway.

 

Love and the Law Professors

In Academia, Arts & Letters, Book Reviews, Books, Conservatism, Jurisprudence, Law, Law School, Legal Education & Pedagogy, Legal Research & Writing, Liberalism, Oliver Wendell Holmes Jr., Pedagogy, Scholarship, Teaching, Writing on March 29, 2017 at 6:45 am

This review originally appeared here in The University Bookman. 

As improbable as it sounds, someone has written “a love letter to the teaching of law.” At least that’s what Stephen B. Presser sets out to do in Law Professors, which is less pedagogical than it is historical and biographical in approach. If not a love letter, it’s at minimum a labor of love about the genealogy of American legal education, for which Presser is admirably passionate.

Even more improbable is how a book about three centuries of law professors could be enjoyable. Yet it is. Every rising law student in the United States should read it as a primer; experienced legal educators should consult it to refresh their memory about the history and purpose of their profession.

Presser is the Raoul Berger Professor of Legal History Emeritus at Northwestern University’s Prizker School of Law and the legal-affairs editor of Chronicles. He’s a leading voice of what is sometime referred to as paleoconservatism, who maintains that our political dysfunction derives in part from the methods and jurisprudence of law professors. His book might be called a diagnosis of our social ailments, the cure being the repurposing of legal education.

Beneath his silhouettes—two involve fictional figures (Lewis Eliot and Charles Kingsfield) while the other twenty deal with actual flesh-and-blood teachers—lies a structural dualism that enables him to classify his subjects under mutually exclusive heads: those who believe in higher law and divine order, and those who believe that laws are merely commands of some human sovereign. The former recognize natural law, whereby rules and norms are antecedent to human promulgation, whereas the latter promote positivism, or the concept of law as socially constructed, i.e., ordered and instituted by human rulers.

These binaries, Presser says, explain the difference between “common lawyers and codifiers,” “advocates of Constitutional original understanding and a living Constitution,” and “economic analysts of law and Critical Legal Studies.” Here the dualism collapses into itself. The common-law method is at odds with originalism in that it is evolutionary, reflecting the changing mores and values of local populations in a bottom-up rather than a top-down process of deciphering governing norms. Constitutionalism, especially the originalism practiced by Justice Scalia, treats the social contract created by a small group of founding framers as fixed and unamendable except on its own terms. The law-and-economics movement as represented by Judge Posner and Judge Easterbrook is difficult to square with natural law because it’s predicated on cost-benefit analysis and utilitarianism. In short, it’s a stretch to group the common law, originalism, and the law-and-economics movements together, just as it’s strange to conflate legislative codification with critical legal studies. Distinctions between these schools and traditions are important, and with regard to certain law professors, the binaries Presser erects are permeable, not rigid or absolute.

Presser’s narrative is one of decline, spanning from the late eighteenth century to the present day. It begins with Sir William Blackstone, “the first of the great modern law professors.” Presser may overstate the degree to which Blackstone propounded a common-law paradigm that was frozen or static and characterized by biblical principles. The influence of Christianity and moral principles is unmistakable in Blackstone’s Commentaries on the Law of England, especially in its introductory and more general sections, but the vast majority of the treatise—which was intended for an audience of young aspiring lawyers, not scholars or jurists—describes basic, mundane elements of the British legal system and organizes judicial principles and decisions topically for ease of reference. Presser is right that, more than anyone else, Blackstone influenced early American lawyers and their conception that the common law conformed to universal, uniform Christian values, but Jefferson’s more secular articulation of natural law as rooted in nature had its own adherents.

Other teachers included here are James Wilson (after whom Hadley Arkes has named a fine institute), Joseph Story (whose commitment to natural law is offset by his federalist and nationalist leanings), Christopher Columbus Langdell (whose “original and continuing impact on American legal education is unparalleled”), Oliver Wendell Holmes Jr. (whose career as a professor was short and undistinguished), John Henry Wigmore (whose “sometimes idol” was Holmes), Roscoe Pound (“a figure of extraordinary talent”), Karl Llewellyn (the “avatar” of the legal-realist movement), Felix Frankfurter (“no longer the God-like figure at Harvard”), Herbert Wechsler (“the anti-Holmes”), Ronald Dworkin (who reformulated the theories of John Rawls), Richard Posner (the subject of William Domnarski’s recent biography), Antonin Scalia (“best known for his bold conservative jurisprudence”), and several still-living contemporaries.

Presser is particularly hard on Holmes, relying on Albert Alschuler’s harsh and often careless assessments of the Magnificent Yankee. He charges Holmes with embracing the view that judges were essentially legislators and suggests that Holmes was “policy-oriented.” Although this portrayal is popular, it is not entirely accurate. In fact, Holmes’s jurisprudence was marked not by crude command theory (the Benthamite version of which he adamantly rejected) but by deference and restraint. Presser himself recalls Alschuler in claiming that Holmes “was prepared to approve of virtually anything any legislature did.”

So was Holmes a policy-oriented judge legislating from the bench, or did he defer to legislatures? Undoubtedly the latter. Only once during his twenty years on the Massachusetts Supreme Judicial Court did he hold legislation to be unconstitutional. As a Supreme Court Justice, he almost programmatically deferred to state law. “[A] state legislature,” he said, “can do whatever it sees fit to do unless it is restrained by some express prohibition in the Constitution of the United States,” adding that courts “should be careful not to extend such prohibitions beyond their obvious meaning by reading into them conceptions of public policy that the particular Court may happen to entertain.” Rather than imposing his personal policy preferences, Holmes believed that a judge’s “first business is to see that the game is played according to the rules whether [he] like[s] them or not.” If Holmes’s conception of judicial restraint and the Fourteenth Amendment had carried the day, the holdings in Roe v. Wade, Planned Parenthood v. Casey, Lawrence v. Texas, and Obergefell v. Hodges, among others, would not have occurred.

Presser admittedly doesn’t like Holmes, but he is polite about it. There’s a charming sense of collegiality in his assessments of his contemporaries as well. He boasts of his own traditionalism without hesitating to call Duncan Kennedy and Catharine MacKinnon “brilliant.” He disagrees with his opponents without denigrating their intelligence and expresses gratitude to faculty whose politics differ radically from his own. He describes a variety of disciplinary schools, including critical race theory, which don’t appeal to him. And he gives some unjustly neglected thinkers (e.g., Mary Ann Glendon) the attention they rightly deserve while some overrated thinkers (e.g., Cass Sunstein) receive the attention they relish.

President Obama is held up as the quintessential modern law professor, the type of haughty pedagogue responsible for the demise of the rule of law and the widespread disregard for constitutional mandates and restrictions. Yet law professors as a class weren’t always bad; in fact, they once, according to Presser, contributed marvelously to the moral, spiritual, and religious life of America. Presser hopes for a return to that era. He wishes to restore a proper understanding of natural law and the common-law tradition. His conclusion takes a tendentious turn that reveals his abiding conservatism. Those who agree with him will finish reading this book on a high note. His political adversaries, however, may question whether they missed some latent political message in earlier chapters.

But isn’t that the nature of love letters—to mean more than they say and say more than they mean? Presser’s love letter to law teaching is enjoyable to read and draws attention to the far-reaching consequences of mundane classroom instruction. He’s a trustworthy voice in these loud and rowdy times.

Donald Trump, the Cowboy

In America, American History, Art, Arts & Letters, Conservatism, Film, History, Humanities, Literary Theory & Criticism, Philosophy, Politics on March 22, 2017 at 6:59 am

Allen Mendenhall

This article originally appeared here at The Daily Caller. 

Americans love film, a medium we’ve popularized across the globe. We’re home to Hollywood; we pioneered cinema as an industry and an art form.

Film has enabled cultural memory and iconography to survive in residual form from generation to generation. Since early motion pictures, images that flashed across our screens have become part of our communicative coding, manifesting themselves in political discourse in subtle, unexpected ways.

Perhaps the most foundational figure in American cinema is the nomadic cowboy, that romantic hero of the frontier whose moral ambiguity thrills and troubles us. Frederick Jackson Turner announced his frontier thesis in 1893, drawing attention to the rugged individualism and westward expansion that characterized American liberty and differentiated the New World from Europe.

The masculine figure of the cowboy embodies this thesis. He’s an archetype. Garbed in buckskins and spurs, he conquers the wilderness and the Indians, exacting ruthless revenge on his foes and exercising his menacing skills to achieve justice, at least his notion of it.

But he has a dark side. One is never certain whether he’s a bad guy with good qualities or a good guy with bad qualities. He can be, like Wyatt Earp, both lawman and outlaw, and his very presence creates dysfunction, jeopardizing the harmony of the community and the stability of the nuclear family. Even Shane, the most impeccable of cowboys, endangers the affection between Joe Starrett and his wife and risks undermining the sense of corporate community he’s fighting to uphold.

The cowboy is a paradox: heroic yet savage, mannered yet unruly, tamed yet wild, gentle yet violent. He’s a beloved and mysterious loner, reckless in the pursuit of civilized life. There’s dissonance in his desire to establish domestic settlement and close the frontier while exploring nature, roaming the open range, and maintaining noble independence. With his code of honor, he’s the American version of the brave and chivalrous knight who rides off on quests and adventures.

Former presidents have sought to embed themselves in the Western genre, troping the image and lore of the cowboy. President Reagan, a friend of John Wayne, acted in Westerns and was known to clad himself in big shiny belt buckles and Stetson hats. George W. Bush played up his Texas swagger, wore boots and shot rifles, vacationed on his ranch and applied the pioneering spirit to foreign affairs.

Unlike his immediate predecessor, Donald Trump is a cowboy, or the semiotic mutation of one. That’s why he appeals to so many Americans. This may come as a surprise. He might seem more like the cowboy’s close cousin, the urban gangster. After all, he’s a New York casino and real-estate magnate who wears dark suits and bright ties and displays his money and wealth. He’s gaudy and flashy like Tony Montana, and a wealthy patriarch like Vito Corleone. He’s charismatic and travels in groups, and there’s a noirish quality to his messaging, which the media keeps calling “dark.”

Yet his narrative arc is not one of dramatic rise and inevitable fall.  Nor is he an immigrant figure with ties to drugs and organized crime. He is, instead, the brawling gunslinger, marked by vanity and bravado, irresponsible in his boastfulness. He speaks for a community not his own, glamorizing his triumphs and victories. His bombast and boisterousness have an inexplicably moral feel, as if he represents more than himself and speaks for others—the common man, the forgotten man, the ranchers and laborers.

The cowboy stands up to cattle-baron cronies, just as Trump takes on leading news outlets and the so-called “establishment.” He portrays himself as an outmatched Will Kane, ready to confront gangs of rivals against all odds—as he did in the election when he knocked off his primary opponents and then the presumptive Democratic president, proving an entire class of pollsters and the commentariat wrong.

Like Old Rough and Ready, Trump is vague on political positions and policy prescriptions. His supporters speak of the “Trump Train,” a phrase suggestive of the nineteenth-century railroad, which dominated American industry. His derogatory comments about Mexicans and immigrants are alike in kind if not degree to those of Ethan Edwards regarding the Comanche. Think John Wayne in The Searchers.

Trump is married, but not domesticated. He blurs the lines between truth and embellishment, decrying and creating fake news in the same breath. He harnesses the power of the maxim from The Man Who Shot Liberty Valence: “When the legend becomes fact, print the legend.”

Trump’s high-soaring rhetoric is reminiscent of an earlier moment in American history when there were, in the American psyche, clear winners and losers. The slightest insult can cause him to seek revenge that’s both personal and heedless, having something of the showdown about it.

He’s a tweet-dueler. The Internet being the new frontier, in an age when you can’t get away with gratuitous killing, he trades characters, not bullets. And he’s quick on the draw, able to unload rounds of tweets in mere seconds.

Like William Munny, the aging anti-hero in Clint Eastwood’s Unforgiven, Trump doesn’t drink. His infatuation with Mexico and insistence on building a wall across the Southern border recall the boundary disputes of a bygone era. Imagine Santa Anna and the Republic of Texas as historical antecedents to current border anxieties.

Trump’s carefully orchestrated press conferences, campaign rallies, and inaugural address suggest that he demands a spectacle that’s as visually magnificent as a John Ford film. He fancies the long-shot panorama with American flags in the background. He flies in and out of small towns, ever the roving myth, and he doesn’t have a single place to call home.

During a period of economic contraction, aging population, shifting demographics, and declining American power, ordinary Americans understandably look to a time of territorial growth, when heroes defeated “the Other,” solved their problems, and overcame adversity. With the advent of Google Maps and Street View, folks long for a past of exploration and geographic mystery—when there were borders between known and unknown lands. Trump talks about Greatness. Speaking in superlatives, he refers to things as Amazing, Huge, Tremendous, and Wonderful. His vision for America is as wide in scope as the Western landscape.

Trump is a construct of the mythic figure we’ve come to expect from viewing Western symbols, plots, and motifs. He reminds us of the William Faulkner line: “The past is never dead; it’s not even past.” The cowboy is indeed alive and well, even if he’s a sign of the past. He comes in the improbable, astonishing form of Donald Trump. And he wants to win.

 

%d bloggers like this: