Allen Porter Mendenhall

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Auction Announcement: William Spratling and William Faulkner, Sherwood Anderson and Other Famous Creoles: A Gallery of Contemporary New Orleans

In American History, Arts & Letters, Books, History, Humanities, Literature, News and Current Events, News Release, Southern History, Southern Literary Review, The South, Writing on April 5, 2013 at 8:45 am

Famous Creoles

William Spratling and William Faulkner, Sherwood Anderson and Other Famous Creoles: A Gallery of Contemporary New Orleans, published by Pelican Bookshop Press, New Orleans, 1926, first edition, first issue, number 217 of 250, bound in green boards, with label on front cover, interior of back cover with a label printed “Rebound in L’ATELIER Le Loup” and dated in ink “1986″.

Provenance: From the collection of Stephanie Durant, by descent from the collection of Ray Samuel.

A special copy of a rare and fragile book described by The Booklover’s Guide to New Orleans as “one of the great literary curiosities in the city’s history.” The book comprises Spratling’s drawings of himself, Faulkner, and 41 of their acquaintances–artists, musicians, academics, preservationists, and socialites, “artful and crafty ones of French Quarter” with some of their uptown friends and patrons. One was novelist Sherwood Anderson, and Faulkner’s introduction parodies Anderson’s style.

 

The note above is taken from the catalog description of an extraordinary book that will be sold at auction on April 19.  The book has been given by Stephanie Durant of New Orleans to be sold for the benefit of the Ogden Museum of Southern Art, and the sale will be conducted by the New Orleans Auction Galleries, which will donate its commission to the museum as well.

This copy is uniquely valuable because it is signed by 41 of the 43 persons included,

in a few cases with personal notes to its original owner. (See below for a complete list.) That number of autographs is certainly a record: The only other copy I know with more than a dozen or so is one with 31, and it was stolen from a Charlottesville, Virginia, bookshop some time ago.

The catalog description is accurate as far as it goes, but there is a great deal more to be said about this odd little book, written by two young men who went on to become arguably the greatest American novelist and the greatest Mexican silver designer of the twentieth century.  Those depicted include both figures well-known at the time, like writer Grace King and artist Ellsworth Woodward, and some who would become well-known later, like artist Caroline Durieux and writer Hamilton Basso. The title, an obscure joke, refers to a book of caricatures entitled The Prince of Wales and Other Famous Americans, by Vanity Fair cartoonist Miguel Covarrubias (to whom Famous Creoles is dedicated). The “Pelican Bookshop Press” was a fiction: Spratling and Faulkner paid a local printer to produce 250 copies. Spratling (though, note, not Faulkner) signed and hand-tinted some images in 50, mostly for the friends who were included. There was a second printing of 150 copies, somewhat less valuable on the rare book market. The book was not at all sturdy, and it is not unusual to find copies that have been repaired or, like this one, rebound. Many copies have presumably fallen apart and been discarded. Musician Harold Levy’s hand-tinted copy was destroyed by Hurricane Katrina.

The original owner of this particular copy, Stella Lengsfield Lazard, signed her name in ink on inside front. In 1926 Mrs. Lazard was 43. Her husband, Henry Calme Lazard, was a stockbroker related by blood and marriage to several distinguished mercantile and financial families in New Orleans and elsewhere. The couple had one grown son, and lived with her parents uptown on St. Charles Avenue.  (Her father was a successful cotton factor.)

Mrs. Lazard had literary, historical, and musical interests.  In 1925 she wrote a series of feature articles for the Times-Picayune on the mayors of New Orleans, and a few years later she served as narrator for a weekly musical program on WDSU radio, “Sweet Mystery of the Air,” featuring a trio of local musicians: harpist, violinist, and tenor.  To judge by the inscriptions in her copy of Famous Creoles, she was friends with a number of those included.  For instance, one reads, “To Stella, the star, from the stellar Helen Pitkin Schertz”; Flo Field wrote “Love to my old staunch [?] friend”; and William “Cicero” Odiorne, who was in Paris, wrote “When are you coming over?”

Others who did more than simply sign their names include writers Sherwood Anderson and Roark Bradford; artists Conrad Albrizio, Marc Antony, and Virginia Parker Nagel; Tulane cheerleader Marian Draper; and Lillian Friend Marcus, managing editor of the Double Dealer magazine. The presidents of Tulane and of Le Petit Théatre, A. B. Dinwiddie and Mrs. J. O. Nixon, simply added their institutional affiliations.  Natalie Scott just signed the page with her picture on it, but a note in Mrs. Lazard’s hand identifies a building shown in the picture as the Court of Two Sisters (which Miss Scott owned).  One amusing addition: On an almost blank page Arthur Feitel, a 34-year-old bachelor architect, wrote “Me, too” and signed his name.  Feitel, whose picture was not included, was a Tulane graduate who had studied at the Ecole des Beaux Arts; he would later serve as president of both the Art Association of New Orleans and the board of the Delgado Museum.

Only two “Famous Creoles” did not sign Mrs. Lazard’s book. One is easily explained. By the time the book appeared Ronald Hargrave was pretty much incommunicado; he was painting in Majorca, and he never returned to New Orleans. But the other missing signature is that of William Faulkner. It seems to me that Mrs. Lazard went to a great deal of trouble to track down people to sign her book (William Odiorne signed it, and he was in Paris), so it is almost inconceivable that she didn’t ask Faulkner. He must have refused to sign, possibly just out of general cussedness — he was known for being moody and sometimes difficult, and he didn’t sign the 50 copies that Spratling hand-tinted either. In addition, however, Faulkner didn’t care for “artsy” uptown people he thought were dilettantes (unlike Spratling, who enjoyed their company), and he may have viewed Mrs. Lazard as one of them. Whatever the explanation, in some ways Faulkner’s absence may actually be more interesting than a perfunctory autograph would have been.

Mrs. Lazard’s copy was eventually acquired by Stephanie Durant’s father, J. Raymond Samuel, a well-known historian, collector and (in his retirement years) dealer in books and art. On his death the book passed to Mrs. Durant, who has now generously given it to benefit the Ogden Museum.

 

–John Shelton Reed, University of North Carolina at Chapel Hill,

Author of Dixie Bohemia: A French Quarter Circle in the 1920s

 

Inquiries about the auction should be directed to :

 

Jelena James

New Orleans Auction Galleries                                                        <jelena@neworleansauction.com>

801 Magazine Street                                                                          800-501-0277
New Orleans, Louisiana 70130                                                        504-566-1849

 

“Famous Creoles”

(with ages in 1926)

Signed Lazard copy

Conrad Albrizio, 27

New York-born, serious artist, Spratling’s neighbor, Arts and Crafts Club

stalwart

Sherwood Anderson, 50

“Lion of the Latin Quarter,” eminence gris, generous to respectful younger

writers

Marc Antony and Lucille Godchaux Antony, both 28

Love-match between heiress and lower-middle-class boy, local artists

Hamilton “Ham” Basso, 22

Star-struck recent Tulane grad, aspiring writer, good dancer

Charles “Uncle Charlie” Bein, 35

Director of Arts and Crafts Club’s art school; lived with mother, sister,

and aunt

Frans Blom, 33

Danish archeologist of Maya, Tulane professor, colorful resident of

Quarter

Roark Bradford, 30

Newspaperman, jokester, hit pay dirt with Negro dialect stories

Nathaniel Cortlandt Curtis, 45

Tulane architecture professor, preservationist, recorded old buildings

Albert Bledsoe Dinwiddie, 55

President of Tulane, Presbyterian

Marian Draper, 20

Ziegfeld Follies alum, Tulane cheerleader, prize-winning architecture

student

Caroline “Carrie” Wogan Durieux, 30

Genuine Creole, talented artist living in Cuba and Mexico, painted by Rivera

Flo Field, 50

French Quarter guide, ex-journalist, sometime playwright, single mother

Louis Andrews Fischer, 25

Gender-bending Mardi Gras designer, named for her father

Meigs O. Frost, 44

Reporter’s reporter; lived in Quarter; covered crime, revolutions, and arts

Samuel Louis “Sam” Gilmore, 27

Greenery-yallery poet and playwright, from prominent family

Moise Goldstein, 44

Versatile and successful architect, preservationist, active in Arts and

Crafts Club

Weeks Hall, 32

Master of and slave to Shadows-on-the-Teche plantation, painter, deeply

strange

R. Emmet Kennedy, 49

Working-class Irish boy, collected and performed Negro songs and stories

Grace King, 74

Grande dame of local color literature and no-fault history, salonnière

Alberta Kinsey, 51

Quaker spinster, Quarter pioneer, indefatigable painter of courtyards

Richard R. Kirk, 49

Tulane English professor and poet, loyal Michigan Wolverine alumnus

Oliver La Farge, 25

New England Brahmin, Tulane anthropologist and fiction-writer, liked

a party

Harold Levy, 32

Musician who ran family’s box factory, knew everybody, turned up

everywhere

Lillian Friend Marcus, 35

Young widow from wealthy family, angel and manager of Double Dealer

John “Jack” McClure, 33

Poet, newspaper columnist and reviewer, Double Dealer editor, bookshop

owner

Virginia Parker Nagle, 29

Promising artist, governor’s niece, Arts and Crafts Club teacher

Louise Jonas “Mother” Nixon, 70

A founder of Le Petit Theatre and its president-for-life, well-

connected widow

William C. “Cicero” Odiorne, 45

Louche photographer, Famous Creoles’ Paris contact

Frederick “Freddie” Oechsner, 24

Recent Tulane graduate, ambitious cub reporter, amateur actor

Genevieve “Jenny” Pitot, 25

Old-family Creole, classical pianist living in New York, party girl

Lyle Saxon, 35

Journalist, raconteur, bon vivant, host, preservationist, bachelor

Helen Pitkin Schertz, 56

Clubwoman, civic activist, French Quarter guide, writer, harpist

Natalie Scott, 36

Journalist, equestrian, real-estate investor, Junior Leaguer, social

organizer

William “Bill” Spratling, 25

Famous Creoles illustrator, Tulane teacher, lynchpin of Quarter

social life

Keith Temple, 27

Australian editorial cartoonist, artist, sometimes pretended to be

a bishop

Fanny Craig Ventadour, 29

Painter, Arts and Crafts Club regular, lately married and living in

France

Elizebeth Werlein, 39

Suffragette with colorful past, crusading preservationist,

businessman’s widow

Joseph Woodson “Pops” Whitesell, 50

Photographic jack-of-all-trades, French Quarter eccentric,

inventor

Daniel “Dan” Whitney, 32

Arts and Crafts Club teacher, married (two) students, beauty

pageant judge

Ellsworth Woodward, 65

Artistic elder statesman, old-fashioned founder of Newcomb art

department

Did not sign Lazard copy

William “Bill” Faulkner, 29

Needs no introduction, but wrote the one to Famous Creoles

Ronald Hargrave, 44

Painter from Illinois formerly active in Quarter art scene,

relocated to Majorca

 

From Dixie Bohemia: A French Quarter Circle in the 1920s,

© 2012, LSU Press.

This Fall at the New American Shakespeare Tavern in Atlanta

In Arts & Letters, Atlanta, Humanities, Literature, News and Current Events, News Release, Shakespeare on September 10, 2012 at 8:45 am

Allen Mendenhall

When my wife and I can get a babysitter, we love going to the New American Shakespeare Tavern on Peachtree Street in Atlanta.  The Tavern, as it is affectionately called by regulars, is offering the following performances this fall:

All’s Well that Ends Well

Measure for Measure

Macbeth

Titus Andronicus

All who live in and around Atlanta, and who appreciate Shakespeare, ought to visit the Tavern for a guaranteed night of fun and good acting.  Click here to support the Tavern.

Joyce Corrington Publishes You Trust Your Mother

In Arts & Letters, Creative Writing, Fiction, Humanities, News and Current Events, News Release, Novels, Writing on July 23, 2012 at 8:45 am

Allen Mendenhall

Joyce Corrington, a friend and supporter of this site (see here, here, and here), has just released the final installment of the New Orleans mystery series begun by her and her late husband John William Corrington.  Learn more about this book, You Trust Your Mother, at Joyce’s website.

Review of “Teaching Law and Literature”

In Arts & Letters, Book Reviews, Fiction, Humanities, Jurisprudence, Law, Law-and-Literature, Literary Theory & Criticism, Literature, News and Current Events, Novels, Pedagogy, Teaching, Writing on April 24, 2012 at 8:33 am

Allen Mendenhall

Teaching Law and Literature.  Austin Sarat, Cathrine O. Frank, and Matthew Anderson, eds.  New York: Modern Language Association, 2011.  vii + 507 pp.  $25, paper.

What began as a coordinated, idiosyncratic project in American and British law schools has become a common component of curricula in English departments across the globe.  Law and literature as a subject and as a movement has gained purchase over the last three decades.  Inaugurated in 1973 with the publication of James Boyd White’s The Legal Imagination, which highlighted, among other things, the affinities between legal and literary rhetoric, law and literature has splintered into so many narrowed foci that today it is just as common to see courses like “Law in Late 19th Century American Literature” as it once was to see courses called, quite simply and broadly, “Law and Literature.”

To celebrate and explain this movement, The Modern Language Association (MLA) has released Teaching Law and Literature, an edition with forty-one essays by some of the most prominent scholars in the field, including none other than White himself.  Although law and literature has enjoyed ample funding and has become the subject of an increasing number of journals and conferences, not enough work has been done on the pedagogical aspects of the discipline.  Put another way, the discipline has yet adequately to address the question of how professors ought to teach the interplay of law and literature to students.

That is a gap that this book seeks to fill.  According to editors Austin Sarat, Cathrine O. Frank, and Matthew Anderson, Teaching Law and Literature  “provides a resource for teachers interested in learning about the field of law and literature and how to bring its insights to bear in their classrooms, both in the liberal arts and in law schools.”  Despite that stated goal, the book is weighted toward undergraduate education, and the editors admit as much in their introduction.

At a time when American law schools are under fire for admissions scandals and fabricated data, professors of law and literature—and law professors interested in humanistic and jurisprudential approaches to law teaching—would do well to turn their attention to undergraduates.  When budget cuts and faculty purging befall the legal academy, as they likely will, law and literature (and its various offshoots) will be the first curricular elective to suffer.  A discipline whose proponents struggle to articulate its purpose—will a course in law and literature help law students to pass a bar exam or to become better lawyers?—may not survive the institutional scrutiny of deans, administrators, and alumni associations.

Yet it is the urgent quest for validation that makes law and literature such an important subject.  At its core, law and literature is about grand questions: Why study literature at all?  What use do novels, plays, poems, and the like have for the general public and for the practical, workaday world in which lawyers serve a necessary function?  Might the recurring themes of justice, fairness, and equality expressed in canonized texts from disparate cultures and communities point to something recognizable and distinctive in the human condition?  And are there paralyzing limits to specialized knowledge of periods and genres when so many law and literature scholars, working out of different traditions and trained in supposedly autonomous disciplines, arrive at the same or similar generalizations regarding human experience?

One such generalization, interestingly enough, is that complicated relationships between people—whether based in race, gender, class, or whatever—ought to be understood in terms of ambiguity and contingency rather than certainty and absolutes, and that simple answers will hardly ever suffice to illuminate the nuances and contradictions of any given phenomenon, especially law.  That law is too often reduced to blackletter, blanket rules is not lost to writers of imaginative literature, who, many of them, have used law and legal institutions to enable critiques and explorations of complex social and philosophical problems.

It is little wonder, in light of the compatibility between literary and legal rhetoric or hermeneutics, that a Maryland appellate judge recently wrote in his concurrence that “[t]his case is E.M. Forster’s A Passage to India all over again.  Something happened up there at the Marabar Caves.  Was it an attempted rape?  Was it some form of hysteria triggered by strongly ambivalent emotions imploding violently in a dark and isolated catacomb?  Or was it some unmappable combination of the two as moods and signals shifted diametrically in mid-passage?  The outside world will never know.”  Here is a judge employing a work of literature to demonstrate a point about the limitations of human knowledge.  Law provides topoi in countless works of literature, and works of literature, as this judge apparently recognizes, can supply context and profundity to the deforming routines and desensitizing rituals of everyday law practice.  Without following the judge through to the end of his reasoning, one can sense in his lines a stark awareness of the incapacity of human faculties and hence the perspectival nature of what the philosophers call “justice.” Read the rest of this entry »

Allen Mendenhall Interviews Julie Cantrell

In Arts & Letters, Book Reviews, Creative Writing, Fiction, Humanities, Literature, News and Current Events, Novels, Southern Literary Review, The South, Writing on February 29, 2012 at 6:10 am

Julie Cantrell was editor-in-chief of the Southern Literary Review.  She teaches English as a second language to elementary school students and is a freelance writer who has published two children’s books. Julie and her family run Valley House Farm in Mississippi.  Her first novel, Into the Free, was released by David C. Cook in 2012.

 

Julie, so glad to be doing this interview.  First of all, congratulations on the publication of Into the Free, which, at the moment, is number 23 on the Amazon Kindle bestseller list.  What does it feel like to have completed your first novel?

It’s amazing! The entire journey has been joyful for me, but to see it reach readers across the world is incredible. Having it become a bestseller is simply surreal. I admit I’m a bit numb watching it climb the charts, and I keep thinking it will end in a few minutes – a strange little bubble of joy that is about to pop. For that reason, I’ve been doing the happy dance nonstop and am just going to enjoy the fun while it lasts.

The main character of the book is Millie Reynolds.  How did you come up with Millie?  Did you know what she would be like—her personality, her attitudes, her struggles—before you started writing, or did she sort of come to you as you worked?

Well, to be honest, I never intended to write from a child’s point of view. I originally set out to write about the “Gypsy Queen,” but it just wasn’t the voice I heard. Then I saw a scene of a poor, depressed woman standing on a porch watching the Travelers leave town. She wanted to leave with them, but she was too afraid to take the first step. So I sat down to write her story, but it wasn’t her voice I heard either. Instead, Millie sat in her tree and told me her story. I know it sounds kooky, but I guess I just have a very vivid imagination. I’m happy to introduce Millie to readers, and I hope they love her as much as I do.

You once told me that you had two kids, four cows, three goats (two of which were then due with babies that you’d have to bottle feed), two dogs, two cats (one stray that arrived pregnant), a horse that likes a lot of attention, a flock of hens, a newly arrived carton of chicks, a husband, and a full-time job as a speech therapist.  How did you ever manage to finish writing Into the Free

It sounds crazy, doesn’t it? In fact, we’ve grown bigger since then! I still work in an elementary school, but now I teach English as a Second Language, so I was able to reduce my hours to part-time this year. With a full-time farm, a teaching job (which is never really part-time, as any teacher will tell you), two kids, a wonderful hubby, freelance gigs, and an active community life, we stay very busy. I usually write between the hours of 3 am and 5 am, when the rest of the world is sleeping. I just love it more than sleep.

Tell us a little about your choice of setting for the novel?

I am a southern girl, through and through. I spent my childhood in Louisiana before leaving the south after graduate school. I loved living in various states across the country, but our family relocated to Mississippi seven years ago, returning to our southern roots. I find this state incredibly rich with everything needed to whip up a story. I never considered setting it anywhere other than Mississippi. However, I like to mix things up a bit, so let’s see where the sequel takes us.

Any advice for aspiring novelists who might come across this interview?

Yes. I say, Go for it! If writing is what you love, be willing to make sacrifices to keep that in your life. Only you know what you were born to do, and only you know how to live the life that makes you happy. Life is short. Choose wisely.

Thank you, Julie.  This has been a great interview.  I’m thrilled to see the success of Into the Free, and I would encourage readers of this site to purchase a copy right away. 

Thank you, Allen. I am honored to be interviewed here on a site I have always loved. You’ve done a fabulous job with Southern Literary Review, and I know your readers all agree. Kudos!

Allen Mendenhall Interviews J. Neil Schulman, Prometheus Award–Winning Author of Alongside Night

In Literary Theory & Criticism, Arts & Letters, Libertarianism, Austrian Economics, Creative Writing, Film, Writing, News and Current Events, Novels, Economics, Imagination, Humanities, Artist, Creativity, Fiction, Literature, Philosophy, Television, Screenwriting, Television Writing on January 17, 2012 at 9:00 am

J. Neil Schulman

J. Neil Schulman is a novelist, actor, filmmaker, journalist, composer, and publisher.  Among his many books are Alongside Night and The Rainbow Cadenza, both of which won the Prometheus Award.  Visit his website at http://jneilschulman.rationalreview.com/.

 

The following interview originally appeared here at Prometheus Unbound: A Libertarian Review of Fiction and Literature.

AM:  Right off the bat, it strikes me that I don’t know what to call you.  Will Neil work?

JNS:  Sure. It’s J. Neil Schulman in credits, and Neil in person.

AM:  Anyway, thank you for doing this interview, Neil.  You’ve had a fascinating and unique career.  You’ve written novels, short fiction, nonfiction, screenplays, and other works.  Which of your works is your favorite and why?

JNS:  Every artist gets asked this question sooner or later. I asked it of Robert A. Heinlein when I interviewed him in 1973, and his answer was, “The latest one I’ve been working on.”

I’ve only completed one movie so far — Lady Magdalene’s — so it’s a Hobson’s Choice on that one. Ask me again when I’ve made two! But a lot of people also seem to like the script I wrote for The Twilight Zone, “Profile in Silver.”

I’ve written three novels. My first, Alongside Night [editor's note: free in pdf], seems to be my most accessible and popular. I consider my second novel, The Rainbow Cadenza, to be my most layered, literary, and richest in explicit philosophy. My third novel, Escape from Heaven, is my favorite. It may not be as timely as my first novel or literary as my second novel, but it’s the one that’s closest to my heart…both the funniest thing I’ve ever written, and the one which is most deceptively simple. It appears to be a lightweight piece of comic fantasy, but it’s full of ideas that if examined more closely turn both traditional theology and rationalist philosophy on their heads.

Short stories? I’ll pick a few: “The Musician,” “Day of Atonement,” and “When Freemen Shall Stand” — all in my collection Nasty. Brutish, and Short Stories — and my latest short story, “The Laughskeller,” published on my blog, J. Neil Schulman @ Rational Review.

AM:  Your worldview is, in a word, libertarian.  Why is that?  How does libertarianism come across in your writing?

JNS:  In my nonfiction essays it comes across explicitly. In fiction, drama, and comedy, I try to examine libertarian themes without preaching. I was probably most subtle doing this in The Rainbow Cadenza. The utilitarian politics advocated by the chief villain, Burke Filcher, is so self-consistent that a lot of readers have thought this character speaks for the author. In fact, I wrote the novel to attack utilitarianism as a nullification of the natural individual rights I believe in. The novel reduces utilitarianism to absurdity — it’s a formal satire of it.

Alongside Night is less subtle, though I’m probably more successful in the new movie script than the 1970s novel when it comes to letting the audience make up its own mind. I have learned some refinements of my craft in the last three decades.

Alongside Night by J. Neil SchulmanAM:  I recently noticed that you commented on a post at the Austrian Economics and Literature blog edited by my good friend Troy Camplin.  Tell me about the influence that Austrian economics has had on you.

JNS:  I would say that Austrian economics — and more fundamentally, the analytical tools of praxeology and games theory — have been fundamental to my work for my entire professional career. They’re not the only tools in my kit, but they get shopworn as much as any of them. Austrian economics is most explicit in Alongside Night, projecting the social and political consequences of fiat money hyperinflation — but I used games theory in plotting “Profile in Silver” and applied praxeology to the afterlife in Escape from Heaven. Read the rest of this entry »

Agrarianism vs. The Life Well-Lived

In America, Arts & Letters, Conservatism, News and Current Events, Politics on January 16, 2012 at 12:05 am

James Banks is a doctoral student studying Renaissance and Restoration English literature at the University of Rochester. He also contributes to the American Interest Online. He has been a Fellow with the Intercollegiate Studies Institute Honors Program; in addition to The Literary Lawyer, he has written for the Intercollegiate Review, First Principles and The Heritage Foundation’s blog The Foundry. A native of Idaho’s panhandle, he lives in upstate New York and serves in the New York Army National Guard.

Agrarianism has been an organized antagonist of American capitalism for longer than Marxism has, and it provides a welcome avenue for those who reject the gospel of a bourgeoisie paradise but are averse to the cosmopolitan and authoritarian tendencies of Marxism. It has occasionally found its way into public policy, such as the Second Bush Administration’s efforts to turn all Americans into property owners (though, by that point, “the family farm” had become a suburban home with a two car garage and white picket fence). Most recently, a debate boiled up in the blogosphere over a comment made by First Things editor Joe Carter arguing that Agrarianism was essentially utopian in nature.

Front Porch Republic—which, from what I can make out, is not explicitly Agrarian but is highly sympathetic to its tenets—was quick to come back with a number of repartees. Nonetheless, these repartees (for this reader anyway) only accentuated some of the problems with the ideology that they sought to defend. Front Porch Republic’s best contribution to the debate is Mark T. Mitchell’s. Professor Mitchell is an author of considerable ability and one who—in as far as I can make out—comes pretty close to living the philosophy that he advocates. I would not question the consistency of his views, just the correctness.

In his discussion of Wendell Berry’s Agrarianism, Mitchell writes:

The agrarian is guided by gratitude. He recognizes the giftedness of creation and accepts the great and awful responsibility to steward it well. Such a recognition “calls for prudence, humility, good work, propriety of scale.”[3] In the use of the land, soil, water, and non-human creatures, the final arbiter, according to Berry, is not human will but nature itself.[4] But this is not to suggest that Berry is some sort of pantheist. Instead, “the agrarian mind is, at bottom, a religious mind.” The agrarian recognizes that the natural world is a gift, and gifts imply a giver. “The agrarian mind begins with the love of fields and ramifies in good farming, good cooking, good eating, and gratitude to God.” By contrast, the “industrial mind “begins with ingratitude, and ramifies in the destruction of farms and forests.”

I can sympathize with the desire to live close to the soil (and would purchase a farm could I afford it). The problem with the argument, though, is that it implies a fundamental distinction between the “agrarian mind” and the “industrial mind”; in truth, the difference between the two is one of degree rather than fundamental difference. Perhaps the agrarian mind “recognizes that the natural world is a gift,” but does it recognize it as such more than does the mind of the hunter/gatherer? And, if not, why should we not go further and work to incorporate elements of the hunter/gatherer’s economy into our postmodern existence? Read the rest of this entry »

Law and Literature at the Seventh Annual Meeting of the Property and Freedom Society

In Arts & Letters, Austrian Economics, Conservatism, Economics, Humane Economy, Humanities, Law, Law-and-Literature, Libertarianism, Literary Theory & Criticism, Literature, News and Current Events, News Release, Philosophy, Politics, Western Philosophy on January 14, 2012 at 9:55 am

Allen Mendenhall

The Seventh Annual Meeting of the Property and Freedom Society will take place in Bodrum, Turkey, at the Hotel Karia Princess, from Thursday, September 27, through Monday, October 1, 2012.  Readers of this site may be interested in some of the proposed talks for this event.

Hans-Hermann Hoppe and Stephan Kinsella will speak on Philosophy and Law.  Professor Hoppe’s paper is titled “The Nature of Man: Does Any Such Thing Exist?”  Mr. Kinsella’s paper is titled “The Market for Law.”

Sean Gabb and Benjamin Marks will speak on Literature and Literary Criticism.  Dr. Gabb’s paper is titled ”On Literature and Liberty.”  Mr. Marks’s paper is titled “On H. L. Mencken as a Libertarian Model (and Some Romantic Libertarian Delusions).”

Other literati to speak include Jeffery Tucker, who interviewed me about literature and the economics of liberty and who now is the executive editor for Laissez Faire Books, and Theodore Dalrymple.

 

Joyce Corrington Publishes New E-Books

In Arts & Letters, Creative Writing, Fiction, Humanities, John William Corrington, Law, Literature, News and Current Events, News Release, Novels, Writing on January 4, 2012 at 9:00 pm

Allen Mendenhall

Joyce Corrington, a long-term friend and supporter of this site whose interview with me appeared back in September, recently republished, in e-book format, the four New Orleans mysteries she wrote in a series with her late husband John William Corrington.  The books are available at the following links:

So Small a Carnival

A Project Named Desire

A Civil Death

The White Zone

Joyce’s latest novel, Fear of Dying, the fifth in the series, came out in 2011.

2011 in Review

In America, Arts & Letters, Communication, Conservatism, Economics, Essays, History, Humanities, Justice, Law, Libertarianism, News and Current Events, News Release, Philosophy, Politics, Rhetoric, Television, Western Civilization, Western Philosophy on January 1, 2012 at 9:54 am
By Slade Mendenhall and Brian Underwood
 
 
Slade Mendenhall is a founding editor of themendenhall.com. He is a student at the University of Georgia majoring in Economics and Mass Communications. His writing interests include screenwriting, fiction and essays on the subjects of philosophy, capitalism, political thought, and aesthetics. His New Years resolution is to progress in the completion of an as-yet-untitled novel (his second).
 
Brian Underwood is a second-year student at the University of Georgia where he studies history and political science as majors and philosophy as a minor. Originally a strong supporter of the Republican Party, Brian moved away from allying himself with the Republicans in politics towards a more “policy over party” position following the 2008 election. As a result, he became an avid reader of historical, philosophical, and other academic works. Moving ever further towards the “libertarian” end of the Nolan Chart, he eventually joined the Objectivist Club and the Young Americans for Liberty after arriving at UGA. Now, he simply defines himself as a “Capitalist.” His main writing interests include philosophy, politics, history, and economics.
 
The following post originally appeared over at themendenhall.
 
An endeavor to measure the shifts and turns of a nation’s ideology can only be compared to an attempt at sensing the turning of the Earth beneath one’s feet. It is at once ubiquitous and elusive, all-encompassing and indistinguishable. Yet, there are, on occasion, times at which one is struck by sudden jolts of rapid motion and change so disruptive that it forbids all attempts at understanding what course or direction it is taking. Swept up, we must at once answer the questions of where we are, to where we are going, and how we are to get there. We must either repair our faulted ideologies or face the consequences of our own contradictions. It may well be that 2011 is to be remembered as such a year. True, it lacked the singular purposefulness of 2010’s drive to repudiate the health care legislation, rid Congress of its unrestrained desire for ever greater government controls, and nullify the Obama administration’s oppressive regulatory policies wherever possible. Different times, however, call for different spirits. 2011 was the time for the promises of the 2010 congressional elections to be put into act, the time to put that ideology to work. The result was often well-intended but imperfect, hindered by the lingering Democratic control of the Senate and complicated by a perpetual series of compromises that left no one satisfied and sent congressional approval ratings to all-time lows of 12.7% at year’s end. As the unemployment rate stagnated, Americans were given a grim look into the engine room of partisan politics where principle is so often held subordinate to considerations of loyalty and appearance.Though it has yet to reflect in our economic condition, things are, politically, better than they were twelve months ago. For the first time in generations, there is a growing sector of average Americans who believe, both practically and ethically, in the merits of political and economic freedom. The challenge now will be carrying the enthusiasm they have cultivated since 2010 forward, through the brutish struggles in Washington’s backrooms and the uncertainty of Iowa’s ballot boxes, toward the elections of 2012 and, with hope, an era of ever-greater victories for the principles upon which our nation was founded. As always, winning our future means understanding our past. It is with that consideration that we look back on the events of the last year as we say goodbye to 2011.
 
A year of trouble and turmoil, 2011 has been as much affected by conflicts abroad as it has by the struggle between the changing tides of American ideologies and the onerous traditions of politics past. Scarcely had the year begun when it was upended by a sudden explosion of conflicts in the Middle East, beginning with the public suicide of a young man in protest of the Tunisian government which transpired to an international wave of political uprisings now known as the Arab Spring. That movement would incite conflicts in nations from North Africa to Syria and bring about the fall of such corrupt dictators as Egypt’s Hosni Mubarak and Libya’s Muammar Ghaddafi. Though the movement wages on in the bloodied streets of Syria, where rebels come to blows daily with a brutal and oppressive regime, its ultimate results and effects on American interests are as yet undecided. Much will depend on the current and future political struggles within those now shaken nations, and history could as easily come to see these events as a vacuum from which emerged a newly energized and vindicated rise of Islamic Totalitarianism as it could the pure and heroic struggle for freedom that the Western media so actively portrayed it to be.
 
  One consideration in particular must be made in regard to that circumstance, however: the nature of those revolutions, the violence in Egypt against Coptic Christians, the presence of Al Qaeda factions among the ranks of Libyan rebels, and the recent political victories of the Muslim Brotherhood in Egypt portend a dark future for those nations. If popular revolutions can be divided among those most akin to the American Revolution and the French Revolution, that which has transpired in the Middle East this year is definitively the latter. They are not movements based primarily on principles of individual rights. Were they, groups such as the Muslim Brotherhood would have been ousted along with Mubarak. Instead, they are less a push for freedom than they are a push against an oppressor, complicated by the fact that this is a part of the world which has never been exposed to true political freedom or come to accept the philosophical principles which are prerequisite to its realization. Tragically, the American media proved in its coverage of these events its dire inability to make that distinction.
 
In this publication’s view, the Leftist elements of the media were motivated by a desire to vindicate their long-expressed views on America’s Middle East policy since the beginning of the Iraq war. Doubtless, there are a myriad of arguments against our having gone to war in Iraq — most reputably that which states that Iraq was not the greatest or most immediate threat to American security, that the very costly armed welfare mission into which that conflict devolved was in no way carried out in the best interests of American soldiers or citizens, that our efforts would have been better served elsewhere. However, this is not the logic or sentiment which is most fervently held by these advocates. Since the beginning of that war, there has been a considerable segment of the Left which has argued against it on the grounds that the principle of self-determination grants nations the right to practice any form of oppression and denial of individual rights they please, so long as they hold majority support; that political freedom is a Western product that we happen to have chosen, but that any other nation’s choice of tyranny is equally valid because they chose it. Fast-forwarding to this year’s Arab Spring, these same advocates are some of the movement’s most ardent supporters, on the grounds that it shows that, left to their own devices, the peoples of such nations will eventually throw off their own shackles and choose freedom without Western support or guidance. Were this the case, the nations of the Middle East which have undergone revolutions this year deserve our commendations. However, we remain dubious that this is the case. Those who believe that freedom and prosperity are the predestined results of these revolutions will, we fear, be demonstrably proven wrong by whatever variant of oppressive control emerges in these very fragile regions in the coming years. What future instability or, worse, stability under dangerous conditions will mean for America’s interests in the region remain to be seen, but it is a problem that should be carefully observed to maintain our security and best interests.Ironically, in their advocacy of these revolutions, the Left has inherited a trademark intellectual error from the Bush administration: the belief that popular elections and a system of democracy are the source and cause of freedom. This is a grievous inversion that leads man to the conclusion that institutions and their organization can effectively supplant the role of ideas in the guidance of his actions. Though popular elections are an integral part of a free political system, they are its product, not its cause. Only a rational political philosophy of individual rights can ever be the cause of true and lasting freedom. Returning to our previous comparison, in the case of America, its revolutionaries had inherited roughly a century of Enlightenment thought in which they were well-versed and whose principles they explicitly understood. That knowledge of the Enlightenment values of reason and individualism led those men to the design of a government meant to acknowledge and secure them. France’s exposure to Enlightenment thought was quite equal to England’s, but its revolution was driven less by intellectuals and more by a mob, inspired less by a circumspect outlook upon what could be than by the violent, angry rejection of what was. In short: less talk of ideas, more guillotines. To which do the current uprisings in the Middle East better compare and what does that suggest about the political future to be expected there? It is significant that those here in America, the nation of the Enlightenment, are today so unaware of the role of philosophy in its beginnings… and its future.Despite the rather grim prospects of revolutionaries in the Middle East to establish any long-term system of freedom and prosperity, the ideological struggles waged in America this year have proven that its intellectual foundations are alive and well here in the States. What’s more, there are signs that they could be experiencing a popular– and lasting– resurgence. The Tea Party candidates around the country were inaugurated to their congressional seats in January after having run their campaigns on the principles of a free market, fiscal responsibility, and constitutionally limited government. Joining them were welcomed conservative state officials throughout the nation in such volumes as had not been seen since before the Great Depression.  Their rallying cry: to oppose the unyielding growth of government and its power over the lives of private citizens. Their victories were numerous and significant (if as much for what they prevented as what they created), though it seemed, at times, that every victory had its casualties and every two steps forward saw one step back. Democratic power in the Senate made for unproductive compromises and grand-scale debates that evinced more in theatrics than tangible results.This was never more clearly displayed than in the summer debt and budgetary crises, with the tantalizing threat of government shut-down looming over our heads. Americans bore witness to the paltry efforts of Congressto wean itself from excessive outlays, where merely promising to increase spending at a decreasing rate was portrayed as “budget cuts” and an unwillingness to abolish or defund a single government bureaucracy left the fundamental problems of America’s  leviathan state firmly intact. Unsurprisingly, though shut-downs were averted and compromises reached, the political instability over so crucial an issue led to the first downgrade of America’s debt to below AAA. In ensuing months, as compensation, we were offered  another grand spectacle in the form of a “Super-Committee” convened to tackle the problem of America’s mounting foreign debt. Tragically, it was stacked with the most diametrically opposite representatives from Left and Right and, predictably, politics yet again trumped the interests of American citizens’ well-being. Read the rest of this entry »
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